practise wisdom, and the way of religious abstraction,
but neglect the rules of moral conduct. It ill
behooves us then to follow with the world, and attend
these sacrificial assemblies, and seek some present
good in killing that which lives; the wise avoid destroying
life! Much less do they engage in general sacrifices,
for the purpose of gaining future reward! the fruit
promised in the three worlds is none of mine to choose
for happiness! All these are governed by transient,
fickle laws, like the wind, or the drop that is blown
from the grass; such things therefore I put away from
me, and I seek for true escape. I hear there
is one O-lo-lam who eloquently discourses on the way
of escape; I must go to the place where he dwells,
that great Rishi and hermit. But in truth, sorrow
must be banished; I regret indeed leaving you; may
your country have repose and quiet! safely defended
by you as by the divine Sakra raga! May wisdom
be shed abroad as light upon your empire, like the
brightness of the meridian sun! may you be exceedingly
victorious as lord of the great earth, with a perfect
heart ruling over its destiny! May you direct
and defend its sons! ruling your empire in righteousness!
Water and snow and fire are opposed to one another,
but the fire by its influence causes vapor, the vapor
causes the floating clouds, the floating clouds drop
down rain; there are birds in space, who drink the
rain, with rainless bodies.[100] Slaughter and peaceful
homes are enemies! those who would have peace hate
slaughter, and if those who slaughter are so hateful,
then put an end, O king, to those who practise it!
And bid these find release, as those who drink and
yet are parched with thirst.”
Then the king, clasping together his hands, with greatest
reverence and joyful heart, said, “That which
you now seek, may you obtain quickly the fruit thereof;
having obtained the perfect fruit, return I pray and
graciously receive me!”
Bodhisattva, his heart inwardly acquiescing, purposing
to accomplish his prayer, departing, pursued his road,
going to the place where Arada Kalama dwelt; whilst
the king with all his retinue, their hands clasped,
themselves followed a little space, then with thoughtful
and mindful heart, returned once more to Ragagriha!
Visit to Arada Udrarama
The child of the glorious sun of the Ikshvaku race,
going to that quiet peaceful grove, reverently stood
before the Muni, the great Rishi Arada Rama; the dark-clad
followers of the Kalam (Sangharama) seeing afar-off
Bodhisattva approaching, with loud voice raised a joyful
chant, and with suppressed breath muttered “Welcome,”
as with clasped hands they reverenced him. Approaching
one another, they made mutual inquiries; and this
being done, with the usual apologies, according to
their precedence in age they sat down; the Brahmakarins
observing the prince, beheld his personal beauty and
carefully considered his appearance; respectfully
they satisfied themselves of his high qualities, like