aiming to save the entire world; thus he desired that
the body of people should obtain rest; even as we
desire to give peace to our children, so did he long
to give rest to the world. He also attended to
his religious duties, sacrificing by fire to all the
spirits, with clasped hands adoring the moon, bathing
his body in the waters of the Ganges; cleansing his
heart in the waters of religion, performing his duties
with no private aim, but regarding his child and the
people at large; loving righteous conversation, righteous
words with loving aim; loving words with no mixture
of falsehood, true words imbued by love, and yet withal
so modest and self-distrustful, unable on that account
to speak as confident of truth; loving to all, and
yet not loving the world; with no thought of selfishness
or covetous desire: aiming to restrain the tongue
and in quietness to find rest from wordy contentions,
not seeking in the multitude of religious duties to
condone for a worldly principle in action, but aiming
to benefit the world by a liberal and unostentatious
charity; the heart without any contentious thought,
but resolved by goodness to subdue the contentious;
desiring to mortify the passions, and to destroy every
enemy of virtue; not multiplying coarse or unseemly
words, but exhorting to virtue in the use of courteous
language; full of sympathy and ready charity, pointing
out and practising the way of mutual dependence; receiving
and understanding the wisdom of spirits and Rishis;
crushing and destroying every cruel and hateful thought.
Thus his fame and virtue were widely renowned, and
yet himself finally (or, forever) separate from the
ties of the world, showing the ability of a master
builder, laying a good foundation of virtue, an example
for all the earth; so a man’s heart composed
and at rest, his limbs and all his members will also
be at ease. And now the son of Suddhodana, and
his virtuous wife Yasodhara, as time went on, growing
to full estate, their child Rahula was born; and then
Suddhodana raga considered thus: “My son,
the prince, having a son born to him, the affairs
of the empire will be handed down in succession, and
there will be no end to its righteous government;
the prince having begotten a son, will love his son
as I love him, and no longer think about leaving his
home as an ascetic, but devote himself to the practice
of virtue; I now have found complete rest of heart,
like one just born to heavenly joys.”
Like as in the first days of the kalpa, Rishi-kings by the way in which they walked, practising pure and spotless deeds, offered up religious offerings, without harm to living thing, and illustriously prepared an excellent karma, so the king excelling in the excellence of purity in family and excellence of wealth, excelling in strength and every exhibition of prowess, reflected the glory of his name through the world, as the sun sheds abroad his thousand rays. But now, being the king of men, or a king among men, he deemed it