And how should God go about to punish you, if ye be
thankful and believe? for God is grateful and wise.
God loveth not the speaking ill of anyone in public,
unless he who is injured call for assistance; and
God heareth and knoweth: whether ye publish a
good action, or conceal it, or forgive evil, verily
God is gracious and powerful. They who believe
not in God and his apostles, and would make a distinction
between God and his apostles, and say, We believe in
some of the prophets, and reject others of them, and
seek to take a middle way in this matter; these are
really unbelievers, and we have prepared for the unbelievers
an ignominious punishment. But they who believe
in God and his apostles, and make no distinction between
any of them, unto those will we surely give their
reward; and God is gracious and merciful. They
who have received the scriptures will demand of thee,
that thou cause a book to descend unto them from heaven:
they formerly asked of Moses a greater thing than
this; for they said, Show us God visibly. Wherefore
a storm of fire from heaven destroyed them, because
of their iniquity. Then they took the calf for
their God: after that evident proofs of the divine
unity had come unto them; but we forgave them that,
and gave Moses a manifest power to punish them.
And we lifted the mountain of Sinai over them, when
we exacted from them their covenant; and said unto
them, Enter the gate of the city worshipping.
We also said unto them, Transgress not on the Sabbath
day. And we received from them a firm covenant,
that they would observe these things. Therefore
for that[76] they have made void their covenant, and
have not believed in the signs of God, and have slain
the prophets unjustly, and have said, Our hearts are
uncircumcised (but God hath sealed them up, because
of their unbelief; therefore they shall not believe,
except a few of them): and for that they have
not believed on Jesus, and have spoken against Mary
a grievous calumny; and have said, Verily we have
slain Christ Jesus the son of Mary, the apostle of
God; yet they slew him not, neither crucified him,
but he was represented by one in his likeness; and
verily they who disagreed concerning him,[77] were
in a doubt as to this matter, and had no sure knowledge
thereof, but followed only an uncertain opinion.
They did not really kill him; but God took him up
unto himself: and God is mighty and wise.
And there shall not be one of those who have received
the scriptures, who shall not believe in him, before
his death;[78] and on the day of resurrection he shall
be a witness against them. Because of the iniquity
of those who Judaize, we have forbidden them good
things, which had been formerly allowed them; and
because they shut out many from the way of God, and
have taken usury, which was forbidden them by the
law, and devoured men’s substance vainly:
we have prepared for such of them as are unbelievers
a painful punishment. But those among them who
are well grounded in knowledge, and the faithful,