into wreck, and as dust and vapor vanish in the Inane.  Allah withdraws his hand from it, and it ceases to be.  The universal empire of Allah, presence everywhere of an unspeakable Power, a Splendor, and a Terror not to be named, as the true force, essence and reality, in all things whatsoever, was continually clear to this man.  What a modern talks-of by the name, Forces of Nature, Laws of Nature; and does not figure as a divine thing; not even as one thing at all, but as a set of things, undivine enough,—­saleable, curious, good for propelling steamships!  With our Sciences and Cyclopaedias, we are apt to forget the divineness, in those laboratories of ours.  We ought not to forget it!  That once well forgotten, I know not what else were worth remembering.  Most sciences, I think, were then a very dead thing; withered, contentious, empty;—­a thistle in late autumn.  The best science, without this, is but as the dead timber; it is not the growing tree and forest,—­which gives ever-new timber, among other things!  Man cannot know either, unless he can worship in some way.  His knowledge is a pedantry, and dead thistle, otherwise.

Much has been said and written about the sensuality of Mohammed’s Religion; more than was just.  The indulgences, criminal to us, which he permitted, were not of his appointment; he found them practised, unquestioned from immemorial time in Arabia; what he did was to curtail them, restrict them, not on one but on many sides.  His Religion is not an easy one:  with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not “succeed by being an easy religion.”  As if indeed any religion, or cause holding of religion, could succeed by that!  It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense,—­sugar-plums of any kind, in this world or the next!  In the meanest mortal there lies something nobler.  The poor swearing soldier, hired to be shot, has his “honor of a soldier,” different from drill-regulations and the shilling a day.  It is not to taste sweet things, but to do noble and true things, and vindicate himself under God’s Heaven as a god-made Man, that the poorest son of Adam dimly longs.  Show him the way of doing that, the dullest daydrudge kindles into a hero.  They wrong man greatly who say he is to be seduced by ease.  Difficulty, abnegation, martyrdom, death are the allurements that act on the heart of man.  Kindle the inner genial life of him, you have a flame that burns-up all lower considerations.  Not happiness, but something higher:  one sees this even in the frivolous classes, with their “point of honor” and the like.  Not by flattering our appetites; no, by awakening the Heroic that slumbers in every heart, can any Religion gain followers.