[Footnote 35:  He who has stood, stands and will stand.]

[Footnote 36:  Thought.]

[Footnote 37:  The Middle Distance.]

[Footnote 38:  There is a lacuna in the text here.]

[Footnote 39:  [Greek:  dia taes idias epignoseos.]]

[Footnote 40:  Undergo the passion.]

[Footnote 41:  [Greek:  paredrous] C.W.  King calls these “Assessors.” (The Gnostics and their Remains, p. 70.)]

[Footnote 42:  This is presumably meant for a grim patristic joke.]

[Footnote 43:  A medicinal drug used by the ancients, especially as a specific against madness.]

[Footnote 44:  The conducting of souls to or from the invisible world.]

[Footnote 45:  [Greek:  prounikos:  prouneikos] is one who bears burdens, a carrier; in a bad sense it means lewd.]

[Footnote 46:  Or the conception (of the mind).]

[Footnote 47:  Cf. 1 Thess., v. 8.]

[Footnote 48:  A famous actor and mime writer who flourished in the time of Augustus (circa A.D. 7); there are extant some doubtful fragments of Philistion containing moral sentiments from the comic poets.]

[Footnote 49:  [Greek:  plaeroma]]

[Footnote 50:  Scripture.]

[Footnote 51:  Matth., v. 17.]

[Footnote 52:  John, v. 46, 47.]

[Footnote 53:  Matth., xix. 10-12.]

[Footnote 54:  Matth., xix. 6.]

[Footnote 55:  [Greek archae] the same word is translated “dominion” when applied to the aeons of Simon.]

[Footnote 56:  Genesis, i. 1.]

[Footnote 57:  Matth., xi. 25.]

[Footnote 58:  “The all-evil Daemon, the avenger of men,” of the Prologue.]

[Footnote 59:  Mythologies.]

[Footnote 60:  “Rootage,” rather, to coin a word. [Greek:  rizoma] must be distinguished from [Greek:  riza], a root, the word used a few sentences later.]

[Footnote 61:  Dictionary of Christian Biography (Ed. Smith and Wace), art.  “Clementine Literature,” I. 575.]

[Footnote 62:  Dictionary of Sects, Heresies, etc. (Ed. Blunt), art.  “Ebionites.”]

[Footnote 63:  The two accounts are combined in the following digest, and in the references H. stands for the Homiles and R. for the Recognitions.]

[Footnote 64:  Some twenty-three miles.]

[Footnote 65:  We have little information of the Hemero-baptists, or Day-baptists.  They are said to have been a sect of the Jews and to have been so called for daily performing certain ceremonial ablutions (Epiph., Contra Haer., I. 17).  It is conjectured that they were a sect of the Pharisees who agreed with the Sadducees in denying the resurrection. The Apostolic Constitutions (VI. vii) tell us of the Hemero-baptists, that “unless they wash themselves every day they do not eat, nor will they use a bed, dish, bowl, cup, or seat, unless they have purified it with water.”]