concerning Zedekiah, the last king of Israel:  “And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God:  Remove the diadem, and take off the crown; this shall not be the same:  exalt him that is low, and abase him that is high.  I will overturn, overturn, overturn, it:  and it shall be no more, until he come whose right it is; and I will give it him,”—­Ezekiel 21:25-27.

[357]It follows that at some future time there would come a mighty one who would establish a kingdom of righteousness, having full authority and right thus to do.

[358]At the overthrow of Zedekiah God permitted the gentiles to establish a universal dominion in the earth.  The Lord through the prophet Daniel pictured the development of four world empires or kingdoms, which would exist for a certain period of time, and which would continue until he should come whose right it is and then he, the Righteous One, should take possession of earth’s affairs and rule.  It is to be expected, of course, that the unrighteous governments would hold on to their power in earth as long as possible, and that they would still be thus doing at the coming of the great King, and that he would oust these earthly kingdoms of unrighteousness and establish a righteous government.  Thus says the Lord through the prophet Daniel:  “In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed:  and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever”. (Daniel 2:44) It follows, then, that this righteous King must be present before he breaks to pieces and consumes the other kingdoms.  The Scriptures speak of the righteous kingdom as the kingdom of heaven, because it is in accord with the heavenly Father’s will and ruled by the invisible power of the great Messiah.

[359]The term kingdom is used in a two-fold sense:  (1) referring to the king or ruler, the dominating or controlling factor; and (2) to the dominion and subjects of that kingdom.  Almost all the parables of Jesus were concerning the kingdom of God, or kingdom of heaven.  So great is that kingdom in importance in the Lord’s arrangement that Jesus taught his disciples to pray:  “Thy kingdom come; thy will be done on earth as it is done in heaven”. (Matthew 6:10) From that time until now Christians have been praying this prayer and hoping for its fulfillment.  The foregoing Scriptures definitely establish the fact that such a kingdom of righteousness is to be put into operation.  Who, then, will be the king of that great and glorious kingdom?  The Scriptures answer, Jesus Christ the Son of God.—­Luke 22:30; Colossians 1:13; 2 Peter 1:11; Matthew 28:18.