We find here an accurate naturalist, and a diligent observer, who, in conformity with what my sentiments are upon the subject, thinks it impossible that the crystallizations in close cavities, and concretions of different solid substances within each other, which so frequently occur in the mineral regions, could have been produced, by means of solution and crystallization, from a fluid vehicle. But what has he now substituted in place of this solution, in order to explain appearances?—a mere supposition, viz. that nature may have the power of converting water, in those secret places, into some other thing; or rather that the substance of water is here converted into every other thing; for, though he has only mentioned quartz and calcareous spar, what mineral substance is there that may not be found in those close cavities? They are actually almost all, not even excepting gold; for, small grains of gold are inclosed within the cavities of a porous stone, in the Siberian mine. Now, for what purpose should nature, (to the power of which we are not to set a limit) have such an object in view as to convert water into every thing, unless it were to confound human understanding? For, so far as human experience has been as yet able to reach, there would appear to be certain elementary substances; and among these is water, or the principles of that fluid[43]. But because water is so generally found in bodies, and so necessarily in most of the operations of this world, why convert it into every other thing? Surely, for no better reason than that there has not occurred to this mineralist any other way of explaining certain natural appearances which aqueous solution could not produce. Here is no dispute about a matter of fact; it is on all hands allowed, that in certain cavities, inaccessible to any thing but heat and cold, we find mineral concretions, which contain no water, and which, according to the known operations of nature, water could not have produced; must we therefore have recourse to water acting according to no known principle, that is to say, are we to explain nature by a preternatural cause?