he was hanged, but it was rescued for holy uses.
The same night after the execution, a great crowd
flocked about the gallows, and there spent the
fore part of the night in heathenish howling, and
performing many Popish ceremonies; and after midnight,
being then Candlemas day, in the morning having
their priests present in readiness, they had Mass
after Mass till, daylight being come, they departed
to their own houses.” There was “sympathy
with sedition” for you, gentlemen. No
wonder the crown official who tells the story—same
worthy predecessor of Mr. Harrison—should
be horrified at such a demonstration. I will
sadden you with no further illustrations of English
law, but I think it will be admitted that after
centuries of such law, one need not wonder if the people
hold it in “hatred and contempt.”
With the opening of the seventeenth century, however,
came a golden and glorious opportunity for ending
that melancholy—that terrible state of
things. In the reign of James I., English
law, for the first time, extended to every corner of
this kingdom. The Irish came into the new
order of things frankly and in good faith; and
if wise counsels prevailed then amongst our rulers,
oh, what a blessed ending there might have been
to the bloody feud of centuries. The Irish
submitted to the Gaelic King, to whom had come in
the English crown. In their eyes he was of a friendly,
nay of a kindred race. He was of a line of
Gaelic kings that had often befriended Ireland.
Submitting to him was not yielding to the brutal Tudor.
Yes, that was the hour, the blessed opportunity for
laying the foundation of a real union between the
three kingdoms; a union of equal national rights
under the one crown. This was what the Irish
expected; and in this sense they in that hour accepted
the new dynasty. And it is remarkable that
from that day to this, though England has seen
bloody revolutions and violent changes of rulers,
Ireland has ever held faithfully—too
faithfully—to the sovereignty thus adopted.
But how were they received? How were their expectations
met? By persecution, proscription, and wholesale
plunder, even by that miserable Stuart. His
son came to the throne. Disaffection broke out
in England and Scotland. Scottish Protestant Fenians,
called “Covenanters,” took the field
against him, because of the attempt to establish
Episcopalian Protestantism as a state church.
By armed rebellion against their lawful king, I
regret to say it, they won rights which now most
largely tend to make Scotland contented and loyal.
I say it is to be regretted that those rights were
thus won; for I say that even at best it is a good
largely mixed with evil where rights are won by
resorts of violence or revolution. His concessions
to the Calvanist Fenians in Scotland did not save
Charles. The English Fenians, under their Head
Centre Cromwell, drove him from the throne and
murdered him on a scaffold in London. How did
the Irish meanwhile act? They stood true to
their allegiance. They took the field for