How inconceivable, they add, is the truth of the Book of Genesis, which asserts the successive creation of fully-formed animals by sudden acts of command; and all accomplished in a few days at the beginning of the world’s human history!

This I believe to be a fair outline, though of course a very rough and general one, of the Theory of Evolution as regards the forms of matter and living organisms.  Now it will at once strike the candid reader, that even granted the whole of the scheme as stated, there is nothing in it that has any answer to the objection,—­But may I not believe that a wise Creator conceived and established the whole plan—­first creating MATTER and FORCE, then superadding LIFE at a certain stage, and then drawing out the type and design according to which everything was to grow and develop?  Is not such a production and such a design the true essence of Creation?  Can all these things happen without such aid?  Let us then look more closely at some of the steps in the evolution just described.  And let us stop at the very beginning—­the first term of the series.

We may agree (in the absence of anything leading to a contrary conclusion) that matter may first have appeared as a cosmic gas, or incandescent vapour in space.  It is probable, if not certain, that our earth is a mass that has only cooled down on the surface, the centre being still hot and to some extent, at any rate, molten; and in the sun we have the case of an enormous globe surrounded with a photosphere, as it is called—­a blaze of incandescent substances, which our spectroscopes tell us are substances such as we have on earth now in cooled or condensed condition—­iron, oxygen, hydrogen, and other such forms of matter.

First of all, how did any substance, however vapoury and tenuous, come to exist, when previously there was nothing?

If we admit, that there was a time when even cosmic gas did not exist, then there must have been an Agent, whose fiat caused the change.  And as that Agent does not obviously belong to the material order, it must belong to the spiritual or non-material; for the two orders together exhaust the possibilities of existence.  If, however, it is urged that “primal matter”—­cosmic vapour—­containing the “potentiality” of all existence, is eternal and alway existed of itself, then we are brought face to face with innumerable difficulties.  In the first place, the existence of matter is not the only difficulty to be got over; not the only dead-lock along the line.  We pass it over and go on for a time, and then we come to another—­the introduction of LIFE.  I will not pause to consider that here; we shall see presently that it is impossible to regard life as merely a quality or property of matter.  When we have passed that, we have a third stoppage, the introduction of Reason or Intelligence; and then a fourth, the introduction of the Spiritual faculties, which cannot be placed on the same footing as mere reason.  So that to get over the first point, and dispense with a Cause or a Creator of matter, is of no avail:  it is incredible that there should be no Creator of matter, but that there should be a Creator of life—­an Imparter of reason, an Endower of soul.