Bangbangsal:  Four long bamboo poles are set in the ground, and are roofed over to make a shelter for the spirits of Sayaw, who come in the Tangpap ceremony.

Batog:  An unhusked coconut, resting on three bamboo sticks, goes by this name.  It always appears in the Sayang ceremony, close to the Balag, but its use and meaning are not clear.

Bawi, also called Babawi, Abarong, and Sinaba-an:  A name applied to any one of the small houses, built in the fields or gardens as a home for the spirits Kaiba-an, Abat, Selday, and some others of lesser importance (Plate XXII).

Idasan:  A seat or bench which stands near the house-ladder during the Sayang.  A roof of cogon grass protects ten bundles of unthreshed rice, which lie on it.  This rice is later used as seed.  In the San Juan district, the place of the Idasan seems to be taken by three bamboo poles, placed in tripod fashion, so as to support a basket of rice.  This is known as Pinalasang.

Inapapayag:  Two-forked saplings or four reeds are arranged so as to support a shield or a cloth “roof” (Plate XVIII).  During Sayang and some other ceremonies, it stands in the yard, or near to the town gate; and on it food and drink are placed for visiting spirits.  During the celebration of Layog (cf. p. 290), it is built near to the dancing space, and contains offerings for the spirit of the dead.  A spear with a colored clout is stuck into the ground close by; and usually an inverted rice mortar also stands here, and supports a dish of basi.  In the mountain village of Likuan it is built alone as a cure for sickness.  A pig is killed and the mediums summon the spirits as in Dawak (cf. p. 316).

Kalang:  A wooden box, the sides of which are cut to resemble the head and horns of a carabao.  The spirits are not thought to reside here, but do come to partake of the food and drink placed in it.  It is attached to the roof of the dwelling or in the balaua or kalangan. New offerings are placed in the kalang, before the men go to fight, or when the Sayang ceremony is held.  It also holds the head-bands worn by the mediums, when making Dawak (Fig. 4, No. 2).

Kalangan:  the place of the kalang.  This is similar to the balaua, but is smaller and, as a rule, has only four supporting timbers (Plate XXIII).

Pala-an:  Four long poles, usually three of bamboo, and one of a resinous tree known as anteng (Canarium villosum Bl.) are set in a square and support, near the top, a platform of bamboo (Plate XXIV).  Offerings are made both on and below the Pala-an during the ceremony of that name, and in the more important rites.

Pangkew:  Three bamboo poles are planted in the ground in a triangle, but they lean away from each other at such an angle, as to admit of a small platform midway of their length.  A roofing of cogon grass completes the structure.  It is built during Sayang, and contains a small jar of basi.  The roof is always adorned with coconut blossoms (Plate XX).