The following morning, the women place rice cakes and betel-nuts, ready to chew, in leaves, and tie them to a bamboo stalk with many branches.  This is then planted beside the spring, “so that the child will grow and be strong like the bamboo.”  The sight of all these good things is also pleasing to the spirits, and they will thus be inclined to grant to the child many favors.

When the women return to the house, they carry with them a coconut shell filled with water, and with this they wash the infant’s face “to keep it from crying, and to keep it well.”  This done, they tie a knot of banana leaves to the house ladder as a sign that no person may enter the dwelling until after its removal the next day. [72]

A ceremony, not witnessed by the writer, is said to take place when evil spirits have persistently annoyed the mother and the child, when the delivery is long overdue, or when an anito child [73] has been born to a human mother.  The husband and his friends arm themselves with long knives or head-axes, and enter the dwelling, where they kill a rooster.  The blood is mixed with rice; and this, together with nine coconut shells filled with basi, is placed beneath the house for the anitos to eat.  While the spirits are busy with this repast, the mother, wrapped in a blanket, is secretly passed out a window and taken to another house.  Then the men begin shouting, and at the same time slash right and left against the house-posts with their weapons.  In this way the evil spirits are not only kept from noticing the absence of the mother, but are also driven to a distance.  This procedure is repeated under nine houses, after which they return to the dwelling with the woman.  As soon as they reach the top of the ladder, an old woman throws down ashes “to blind the eyes of the anitos, so that they cannot see to come up.” [74] She likewise breaks a number of small jars, “which look like heads,” as a threat of the treatment which awaits them if they attempt to return to the house.

Within the dwelling food and presents are offered to the good spirits, and all who have participated in the anito driving are feasted.

Next morning, a wash, said to be particularly distasteful to the evil anito, is prepared.  It consists of water in which are placed lemon, bamboo, and atis leaves, a cigar stub, and ashes from burned rice straw.  The family wash in this mixture, and are then fully protected against any evil spirits, which may still remain after the terrifying events of the previous night.

Childhood.—­When outside the house, small babies are always carried by their mothers or older sisters (Plate XV).  The little one either sits astride its mother’s hip or fits against the small of the back, and is held in place by her arm or by a blanket which passes over one shoulder.  From this position the infant is readily shifted, so that it can nurse whenever it is hungry.  There