It seems probable that the Tinguian-Ilocano peoples brought the weaving industry with them into northern Luzon, that the Ilocano branch has borrowed improved methods of manufacture, as well as decorative motives from the people with whom they have been in contact through trade. The Tinguian in turn have borrowed from them, but, in the main, they still retain the more primitive methods of weaving, and it is probable their types of ornamentation likewise approximate more closely those in use in earlier times.
CHAPTER XI
PERSONAL ADORNMENT, DANCES, AND MUSICAL INSTRUMENTS
The dress of the man is the clout (ba-al), either of beaten bark or of cloth, and a woven belt (balikes) in which he keeps small articles (Plates LXXV-LXXVI). On special occasions he wears a long-sleeved jacket (bado), open in front, and in a few instances, trousers. Both these garments are recent acquisitions, and the latter, in particular, are not in favor, except where Ilocano influence is very strong. The man is not inclined to adorn himself with brass and gold, neither does he use tattooing to any extent, as do his Kalinga and Igorot neighbors. Some have small patterns on an arm or thigh, but these are usually property marks with which he brands his animals or other possessions. Tattooing as an evidence of a successful head-hunt is not found in this region, nor are there other marks or garments to identify the warriors.
The hair is worn long, and is parted straight down the middle; the two strands are twisted, crossed in the back, then carried to the forehead, where they are again crossed, and the ends are fastened by intertwining on each side of the head. A bark band (ayabong) holds the hair in place, but at times it is replaced by a cloth or a narrow ring of interwoven grass and rattan. Round bamboo hats, with low dome-shaped tops, are commonly worn (Plate XLV), but these are sometimes displaced by hats which go to a sharp peak, or by those made of a gourd or of wood.
The woman’s hair is parted in the middle, and is combed straight down to the nape of the neck, where it is caught by strings of beads; these are crossed in the back and encircle the head; the strand of hair is then twisted and a loop formed which is carried to the left side, where it is again caught under the beads, near to or above the ear. Most of the Tinguian have luxuriant heads of hair, but, nevertheless, switches are commonly used by both sexes. The hair is often washed with the ashes of rice-straw, or with the bark of the gogo tree (Entada purseta), and is moistened with coconut oil.