all these visions concerned with the setting up of the Kingdom of God on earth? and Jesus’ purpose did not appear to him till Daniel heard a voice between the banks of the Ula crying:  make this man understand.  Joseph understood forthwith that Jesus’ purpose was still the same, to make it plain to the disciples that Daniel was protected and guided by God, and, that being so, Jesus could go to Jerusalem fearing nothing, he being greater than Daniel.  So he sat immersed in belief, hearing but faintly the many marvellous things that Daniel heard and saw, nor did he awake from his reverie till Jesus announced that Gabriel flew about Daniel at the hour of the evening oblation, telling him that seventy weeks was the measure of time allowed by God to make reconciliation for iniquity and bring everlasting righteousness, and build Jerusalem unto the Messiah; and that after three score and two weeks the Messiah should be cut off but not for himself.

The words “cut off but not for himself” troubled Joseph, and he pondered them, while the disciples marvelled at hearing Jesus speak of these things (he seemed to know the Scriptures by rote), and his voice went upward into the silence of the firs, and they heard as if in a dream that the king of the south should come into his kingdom and return to his own land.  But his sons shall be stirred up and shall revolt against him, Jesus said, and the disciples marvelled greatly, for Jesus made clear the meaning that lay under these dark sayings, and they heard and understood how the robbers of the people should exalt themselves and establish a vision; but these shall fall and the king of the north shall come and cast up mounds and take the fortified cities.  And they heard of destructions and leagues and armies and sanctuaries that were polluted, and of peoples who did not know their God, but who nevertheless became strong; and they heard of Edom and Moab and the children of Ammon, but at the end of all these troubles the Tabernacle was placed between the seas of the glorious holy mountain.  And that day the fishers from the lake of Galilee and others heard that Michael had told the people of Israel that those that were dead should rise out of the earth and come into everlasting life.  But can the dead be raised up and come to life in their corruptible bodies? asked the Samaritans that sat by Joseph, and their mutterings grew louder, and they denied that the prophet Daniel had spoken truth in this and many other things, and as he had not spoken truth he was a false prophet; whereupon so great a clamour arose that the wild beasts in the ravine began to growl, being awaked in their lairs.  The disciples, foreseeing that it would soon be dark night in the forest, fell to seeking the way back to Capernaum, the Galileans in one group with Jesus among them, the Samaritans speeding away together and stopping at times for fresh discussion with the Galileans, asking among many other things how the corruptible body might be raised up to heaven and live indulging in the many imperfections inherent in our bodies.  It was vain to ask them what justice there would be if the men that had died before the coming of the Kingdom of God were not raised up into heaven.  If this were true the dead had led virtuous lives in vain; they might for all it had profited them have lived like the heathen.