Home, she learnt from her friends, was “turning the world upside down in London with this spiritual influx.”  Two months later, in July 1855, Mrs Browning and her husband were themselves in London, and witnessed Home’s performances during a seance at Ealing.  Miss de Gaudrion (afterwards Mrs Merrifield), who was present on that occasion, and who was convinced that the “manifestations” were a fraud, wrote to Mrs Browning for an expression of her opinion.  The reply, as might be expected, declared the writer’s belief in the genuine character of the phenomena; such manifestations, she admitted, in the undeveloped state of the subject were “apt to be low”; but they were, she was assured, “the beginning of access from a spiritual world, of which we shall presently learn more perhaps.”  A letter volunteered by Browning accompanied that of his wife.  He had, he said, to overcome a real repugnance in recalling the subject; he could hardly understand how another opinion was possible than that “the whole display of ‘hands,’ ‘spirit utterances,’ etc., was a cheat and imposture.”  It was all “melancholy stuff,” which a grain of worldly wisdom would dispose of in a minute.  “Mr Browning,” the letter goes on, “has, however, abundant experience that the best and rarest of natures may begin by the proper mistrust of the more ordinary results of reasoning when employed in such investigations as these, go on to an abnegation of the regular tests of truth and rationality in favour of these particular experiments, and end in a voluntary prostration of the whole intelligence before what is assumed to transcend all intelligence.  Once arrived at this point, no trick is too gross—­absurdities are referred to ‘low spirits,’ falsehoods to ’personating spirits’—­and the one terribly apparent spirit, the Father of Lies, has it all his own way.”  These interesting letters were communicated to The Times by Mr Merrifield (Literary Supplement, Nov. 28, 1902), and they called forth a short additional letter from Mr R. Barrett Browning, the “Penini” of earlier days.  He mentions that his father had himself on one occasion detected Home in a vulgar fraud; that Home had called at the house of the Brownings, and was turned out of it.  Mr Browning adds:  “What, however, I am more desirous of stating is that towards the end of her life my mother’s views on ‘spiritual manifestations’ were much modified.  This change was brought about, in great measure, by the discovery that she had been duped by a friend in whom she had blind faith.  The pain of the disillusion was great, but her eyes were opened and she saw clearly."[55] It must be added, that letters written by Mrs Browning six months before her death give no indication of this change of feeling, but she admits that “sublime communications” from the other world are “decidedly absent,” and that while no truth can be dangerous, unsettled minds may lose their balance, and may do wisely to avoid altogether the subject of spiritualism.