powerfully, daily, but work for the joy of it, not because worry drives you to it.  Work persistently, consistently and worthily, because no man can live—­or ought to live—­without it, but do not let work be your slave driver, your relentless master, urging you on to drudgery, bondage to your counter, ledger or factory, until you drop exhausted and lifeless.  Work for the real joy of it, and then, filled with the blessed trust in God the all-Father expressed as above by Christ, throw your cares to the winds, bid your worries depart, and accept what comes with serenity, peace and thankfulness.

Many proverbs have been written about worry, which it may be well to recall.  Certainly it can do no harm to those who worry to see how their mental habit has been regarded, and is still regarded, by the concentrated wisdom of the ages.

An old proverb says:  “It is not work, but worry, that kills.”  How true this is.  Congenial work is a health-bringer, a necessity for a normal life, a joy; it keeps the body in order, promotes digestion, induces the sleep of perfect restoration and is one of man’s greatest blessings.  But worry brings dis-ease (want of ease), discomfort, wretchedness, promotes evil secretions which upset the normal workings of the body, and is a constant banisher and disturber of sleep.

Still another proverb says:  “Worry killed the cat.”  Many people read this and fail to see its profound significance.  It must be remembered that in “the good old days,” when this proverb was most rife, the superstitious held that a cat had nine lives.  Now, surely, the deep meaning of the proverb is made apparent.  Though the cat were possessed of nine lives, worry would surely kill them all—­either one by one, by its horrid and determined persistence; or all at once, by the concentrated virulence of its power.

There are many proverbs to the effect that “When worry comes in, wit flies out,” and these are all true.  Worry unsettles the mind, unbalances the judgment, induces fever of the intellect, which renders calm, cool weighing of matters impossible.  No man of great achievements ever worried during his period of greatness.  Had he done so his greatness could never have been achieved.  Imagine a general trying to solve the vexing problems of a great combat which is going against him, with his mind beset by numberless worries.  He must concentrate all his energies upon the one thing.  If worry occupies his attention, wit, sense, judgment, discretion, wisdom are crowded out, have no place.

All the pictures given to us of Grant show him the most imperturbable at the most trying times.  When the fortunes of war seemed most against him he was the most cheerful, the least disturbed.  He had learned the danger of worry, and compelled it to flee from him, that calm judgment and clear-headed decisions might be his.

If, therefore, these great ones of earth found it essential to their well-being to banish worry, how much more is it necessary that we of the ordinary mass of mankind, of the commoner herd, apply ourselves to the gaining of the same kind of wisdom.