Here is paragraph one:  Man knew God both through nature and by the direct inner light.  But he did not want Him as God.  It bothered the way he wanted to live.  The core of all sin is there.  All its fruitage grows about that core.  He became vain in his reasonings.  He gave himself up to keen, brilliant speculation.  Having cut the cord that bound him to God, unanchored, uncompassed, on a shoreless, starless sea, he drifts brilliantly about in the dense gray fog.

Then he befooled himself further by thinking himself wise.  He preferred somebody else to God.  Whom?  Himself!  Then—­birds; then-beasts on all fours with backbone on a line with the earth, nose and mouth close to the ground; then—­gray-black, slimy, crawling, creeping things.  He traded off the truth of God for a lie; the sweet purity of God for rank impurity.  He dethroned God, and took the seat himself.  He bartered God for beasts and grew like that he preferred.  God’s gracious restraint is withdrawn when he gets down to the animal stage.  Only here man out-animalled the animals.  The beasts are given points on beastliness.  The life he chose to live held down by the throat the truth he knew so well.  That’s the first summary.

The next two paragraphs are devoted to that particular sort of unnatural sin first suggested to man after his disobedience, and which in all time and all lands has been and is the worst, the most unnatural, the most degrading, and the most common.  It came first in the imagination.  It came early in the history of actual sin.  It is put first by Paul in his arraignment here.  He gives it chief place by position and by particularity of description.  First was the using of a pure, natural function to gratify unnatural desires.  Then with strange cunning and lustful ingenuity changing the natural functions to uses not in the plan of nature.  Let it all be said in lowest, softest voice, so sadly awful is the recital.  Yet let that soft voice be very distinct, that the truth may be known.  Then lower down yet the commercializing of such things.  Unconcerned barter and trade in man’s holy, most potent function.  Putting highest price on most ingenious impurity.

Then follows the longest of these paragraphs running up and down the grimy gamut of sin.  Beginning with all unrighteousness, he goes on to specify depravity, greedy covetousness, maliciousness.  Oozing out of every pore there are envy, murder, strife, deceit, malignity.  Men are whisperers, backbiters, God-haters, and self-lovers, in that they are insolent, haughty, boastful.  They are inventors of evil things, without understanding, breakers of faith, without natural affection, ruthlessly merciless.

The climax is reached in this, that though they know God, and what He has set as the right rule of life, they not only do these things named, but they delight in the fellowship of those who habitually practise them.  The stage of impulsiveness is wholly gone.  They have settled down to this as the deliberate choice and habit of life.  Man is still a king, but all bemired.  He is the image and glory of God, but how shrivelled and withered; obscured, all overgrown with ugly poison vines.