and degrading thought. Mariolatry, like idolatry,
is the outgrowth of the religion of nature. The
carnal heart is at enmity with God. It prefers
to worship something besides God, and so in the old
dispensation it found its idol in the hero. As
the heathen counted for divine the legislative wisdom
of the man,—manly strength, manly truth,
manly justice, manly courage, Hercules with his club,
Jupiter with his thunderbolt, so Baal, representing
the primeval power of nature, became the object of
idolatrous worship. After Christ, partly because
of the new spirit which pervaded the world, and largely
because the carnal heart, ruled by Satan, is glad
of any pretext to neglect Christ, Mary, the mother,
became preferable to Christ the Son. Salvation
depends upon faith in Christ. Whosoever believeth
in the Son hath everlasting life. For God so
loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish,
but have everlasting life. This being true, a
belief in Mary as an intercessor is as sinful in God’s
sight, and is as directly opposed to a faith in Christ,
as was a belief in Baal or Jupiter. By whatever
means Satan induces men to reject Christ, he ruins
them, and destroys their hope of salvation. Satan
induced Eve to reject God, to believe in him, and to
serve him. There is no evidence that Mary would
have consented to occupy the place to which an idolatrous
world has raised her, but Satan cares not for that,
so that “he may work with all power, and signs,
and lying wonders, and with all deceivableness of
unrighteousness in them that perish.”
The peril arising from the perversion’s of biblical
truth is illustrated by the history of the diaconate
as well as by the history of the motherhood of Jesus.
The influences set in motion by the life of Christ
deserve to be carefully pondered. Perverted, they
have helped on error. Used and employed as Christ
designed them, they are subservient of the highest
interests of society. Truly has it been said,
The life and the cross of Christ shed a splendor from
heaven upon a new and till then unheard of order of
heroism—that which may be called the feminine
order—meekness, endurance, long-suffering,
the passive strength of martyrdom. For Christianity
does not say, “Honor to the wise,” but,
“Blessed are the meek.” Not “Glory
to the strong,” but “Blessed are the pure
in heart, for they shall see God.” Not the
Lord is a man of war; Jehovah is his name, but God
is love. In Christ, not intellect, but love,
is glorified. In Christ is magnified, not force
of will, but the glory of a Divine humility. He
was obedient unto death, even the death of the cross;
wherefore God hath also exalted Him. Therefore
it was, that from that time forward, woman assumed
a new place in the world. It is not to mere civilization,
but to the spirit of life in Christ, that woman owes
all she has and all she has yet to gain. In Christ,
manly and womanly characteristics were united, and