Very frequently women associated with great workers
fail to appreciate the character of the work committed
to them to do. To the world a worker may seem
to be a wonder. To the one most intimately associated
with him he is a very ordinary individual. It
is said a man is never a hero to his servant.
Is it not almost as true of his wife? A living
great man is ordinary in so many things in his daily
life, that the wife forgets his greatness. The
wife of John Milton saw but a blind man in the bard,
dwelling upon his immortal thought and evolving his
world-renowned poem. As the eagle stirs up her
nest, compelling her broodlings to exert themselves,
so God sometimes suffers a good man to link his fortunes
with a woman who is ill-mated with him in every way.
In the light of the fact that Jesus found little or
no appreciation in the society of Mary, and sought
the home-joys elsewhere, woman ought to learn a lesson.
Is it not possible that you mistake your mission,
and strike the rock of stumbling in your home, rather
than avoid it by ignoring that which is grand and admirable
in the life of him with whom you are associated?
Doubtless in a busy man, now full of joy, and now
morose; now engrossed by a thought or scheme to such
an extent that he forgets himself and his family, and
now idle and listless as a boy,—it may
be hard, yet it is none the less a duty for woman
to love him for what he is, and to see to it that he
be ministered unto in his efforts. O, how dear
to the heart of a working man—no matter
whether he toil with brain or hand—who feels
that his wife understands him, defends and protects
him, and keeps the home bright with love, though tempests
may sweep across the path that leads him into the
world! There is a lesson here which belongs to
men. Mary’s lack of appreciation did not
turn Jesus from his work. It permitted his true
character to appear to better advantage. It tore
down the scaffolding of Mariolatry, and permitted the
God-man to stand forth in his grand proportions.
“Wist ye not I must be about my Father’s
business?” said Jesus. Many men make trouble
at home an excuse for going to the bad. It is
not an excuse. The design of home trouble may
be to send a man to Jesus; to make the tendrils of
love twine about the heavenly rather than the earthly.
It surely is not to induce a man to twine his affections
about the devilish and earthly. It is not manly
thus to do.
Man moves in three circles. The first is that of Self; the second that of Family; the third that of Country. A man who properly performs duties that pertain to himself, we shall not call noble. By neglecting family he becomes less than a man. By performing them never so well he comes not to merit applause. Distinctive nobleness begins with the third class. It is when he rises above self and family, when he looks abroad on the family of mankind, that he takes the altitude which in a man is distinctively great; when he feels no longer the little necessities