Lavenham.

F. RIBBANS.

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THE SELECTOR, AND LITERARY NOTICES OF NEW WORKS.

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THE JEWS BEFORE THEIR DISPERSION.

In our second reading of Levi and Sarah, or the Jewish Lovers, we have been struck with the following narrative of the pristine celebrity of this favoured people:—­

The most ancient of all the written histories of the human race, of their deeds and condition, is undoubtedly that of the people of Israel:  a people to whom God himself was both leader and lawgiver—­for whom the sea was divided, and the stony rocks poured forth fountains of water—–­whose food descended on them from heaven—­for whom angels from above fought—­and whom all nature cheerfully obeyed,—­in short a people, who, through a course of many centuries, though surrounded with numerous Heathen nations, bore constant testimony to the existence of one God alone.  It is not wonderful that such a people should think themselves exalted far above all others.  Moses, the first of all instructors and legislators, desired to raise his people above the fate which had ruined other nations, by communicating to them firmness and perseverance in their adherence to such institutions, as should keep them a distinct nation from all others.  These institutions were peculiarly appropriate to the time, to the situation, and the circumstances of the people for whom they were prescribed.  It was not his design that the Children of Israel, when freed from their misery, after wandering forty years in the wilderness, should mix themselves up with the Heathens, and adopt their morals and principles.  He desired that they should continue a distinct and holy people, that strangers should be extirpated, and their country be possessed by Jews alone.  Their bounds were marked out by God himself, and extended from Lebanon and the Euphrates to the sea; and he commanded them to keep his commandments in the land which he had bestowed upon them, so that he alone should be their Lord.  Hereupon, as I have before observed, Moses delivered such laws as were adapted to their situation.  But these wanderers of the desert adhered not to the law delivered to them.  We find even during the life of Moses much obstinacy, and an unbridled inclination to Heathenism was manifested, by their making objects of idolatrous worship.  After the death of Moses, the seventy-two interpreters collected his doctrines; but they added to them some, withdrew others, and confused several, by which the pure Mosaic opinions must have been obscured.  And we read accordingly, in the tenth chapter of Judges, “that the children of Israel did evil in the sight of the Lord.”  They served Baal and Ashtaroth, the deities of the Syrians and Moabites, and even the gods of the Philistines, whom God had commanded they should not serve.[6] Their hearts became