Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To Be, contents his natural desire;
He asks no angel’s wing, no seraph’s fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.
Go, wiser thou! and in thy scale of sense,
Weigh thy opinion against Providence:
Call imperfection what thou fancy’st such,—
Say, here he gives too little, there too much;
Destroy all creatures for thy sport or gust,
Yet cry, If man’s unhappy, God’s unjust,—
If man alone engross not Heaven’s high care,
Alone made perfect here, immortal there;
Snatch from his hand the balance and the rod,
Re-judge his justice, be the god of God.
In pride, in reasoning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes:
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel;
And who but wishes to invert the laws
Of Order, sins against the Eternal Cause.
* * * * *
All are but parts of one stupendous
whole,
Whose body Nature is, and God the soul:
That, changed through all, and yet in
all the same;
Great in the earth as in the ethereal
frame;
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the
trees,
Lives through all life, extends through
all extent,
Spreads undivided, operates unspent:
Breathes in our soul, informs our mortal
part,
As full, as perfect, in a hair as heart;
As full, as perfect, in vile man that
mourns,
As the rapt seraph that adores and burns:
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals
all.
Cease then, nor order imperfection
name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this
due degree
Of blindness, weakness, Heaven bestows
on thee.
Submit.—In this or any other
sphere,
Secure to be as blest as thou canst bear;
Safe in the hand of one disposing Power,
Or in the natal or the mortal hour.
All nature is but art unknown to thee;
All chance, direction which thou canst
not see;
All discord, harmony not understood;
All partial evil, universal good:
And, spite of pride, in erring reason’s
spite,
One truth is clear—Whatever
is, is right.
* * * * *
Order is Heaven’s first
law: and, this confest,
Some are and must be greater than the
rest,
More rich, more wise; but who infers from
hence
That such are happier, shocks all common-sense.
Heaven to mankind impartial we confess,
If all are equal in their happiness: