he frowned and turned aside.  The people conducted him to the place where the assembly was held.  The queen, who was informed of his arrival, became a prey to the most violent agitations of hope and fear.  She was filled with anxiety and apprehension.  She could not comprehend why Zadig was without arms, nor why Itobad wore the white armor.  A confused murmur arose at the sight of Zadig.  They were equally surprised and charmed to see him; but none but the knights who had fought were permitted to appear in the assembly.

“I have fought as well as the other knights,” said Zadig, “but another here wears my arms; and while I wait for the honor of proving the truth of my assertion, I demand the liberty of presenting myself to explain the enigmas.”  The question was put to the vote, and his reputation for probity was still so deeply impressed in their minds, that they admitted him without scruple.

The first question proposed by the grand magi was:  “What, of all things in the world, is the longest and the shortest, the swiftest and the slowest, the most divisible and the most extended, the most neglected and the most regretted, without which nothing can be done, which devours all that is little, and enlivens all that is great?”

Itobad was to speak.  He replied that so great a man as he did not understand enigmas, and that it was sufficient for him to have conquered by his strength and valor.  Some said that the meaning of the enigmas was Fortune; some, the Earth; and others the Light.  Zadig said that it was Time.  “Nothing,” added he, “is longer, since it is the measure of eternity; nothing is shorter, since it is insufficient for the accomplishment of our projects; nothing more slow to him that expects, nothing more rapid to him that enjoys; in greatness, it extends to infinity; in smallness, it is infinitely divisible; all men neglect it; all regret the loss of it; nothing can be done without it; it consigns to oblivion whatever is unworthy of being transmitted to posterity, and it immortalizes such actions as are truly great.”  The assembly acknowledged that Zadig was in the right.

The next question was:  “What is the thing which we receive without thanks, which we enjoy without knowing how, which we give to others when we know not where we are, and which we lose without perceiving it?”

Everyone gave his own explanation.  Zadig alone guessed that it was Life, and explained all the other enigmas with the same facility.  Itobad always said that nothing was more easy, and that he could have answered them with the same readiness had he chosen to have given himself the trouble.  Questions were then proposed on justice, on the sovereign good, and on the art of government.  Zadig’s answers were judged to be the most solid.  “What a pity is it,” said they, “that such a great genius should be so bad a knight!”

“Illustrious lords,” said Zadig, “I have had the honor of conquering in the tournaments.  It is to me that the white armor belongs.  Lord Itobad took possession of it during my sleep.  He probably thought that it would fit him better than the green.  I am now ready to prove in your presence, with my gown and sword, against all that beautiful white armor which he took from me, that it is I who have had the honor of conquering the brave Otamus.”