In the early times of the Gospel, the Christians were very much distinguished from all other bodies of men, by the great and constant love they bore to each other; which, although it was done in obedience to the frequent injunctions of our Saviour and his apostles, yet, I confess, there seemeth to have been likewise a natural reason, that very much promoted it.  For the Christians then were few and scattered, living under persecution by the heathens round about them, in whose hands was all the civil and military power; and there is nothing so apt to unite the minds and hearts of men, or to beget love and tenderness, as a general distress.  The first dissensions between Christians took their beginning from the errors and heresies that arose among them; many of those heresies, sometimes extinguished, and sometimes reviving, or succeeded by others, remain to this day; and having been made instruments to the pride, avarice, or ambition, of ill-designing men, by extinguishing brotherly love, have been the cause of infinite calamities, as well as corruptions of faith and manners, in the Christian world.

The last legacy of Christ was peace and mutual love; but then he foretold, that he came to send a sword upon the earth:  The primitive Christians accepted the legacy, and their successors down to the present age have been largely fulfilling his prophecy.  But whatever the practice of mankind hath been, or still continues, there is no duty more incumbent upon those who profess the Gospel, than that of brotherly love; which, whoever could restore in any degree among men, would be an instrument of more good to human society, than ever was, or will be, done by all the statesmen and politicians in the world.

It is upon this subject of brotherly love, that I intend to discourse at present, and the method I observe shall be as follows:—­

I. First, I will inquire into the causes of this great want of brotherly love among us.

II. Secondly, I will lay open the sad effects and consequences, which our animosities and mutual hatred have produced.

III. Lastly, I will use some motives and exhortations, that may persuade you to embrace brotherly love, and continue in it.

I. First, I shall enquire into the causes of this great want of brotherly love among us.

This nation of ours hath, for an hundred years past, been infested by two enemies, the Papists and fanatics, who, each in their turns, filled it with blood and slaughter, and, for a time, destroyed both the Church and government.  The memory of these events hath put all true Protestants equally upon their guard against both these adversaries, who, by consequence, do equally hate us.  The fanatics revile us, as too nearly approaching to Popery; and the Papists condemn us, as bordering too much on fanaticism.  The Papists, God be praised, are, by the wisdom of