“Earless on high, stood unabashed De Foe,
  And Tutchin flagrant from the scourge below.” [T.S.]]

[Footnote 6:  Dr. Thomas Tenison (1636-1715), born at Cottenham, Cambridgeshire.  For his attacks on the Roman Catholics he was in 1691 created Bishop of Lincoln.  He was made Archbishop of Canterbury in 1694.  He wrote a “Discourse of Idolatry,” an answer to Hobbes, and published several sermons. [T.S.]]

[Footnote 7:  Dr. William King.  See vol. iii., p. 241, note. [T.S.]]

[Footnote 8:  Dr. King was twice imprisoned in the castle of Dublin after the landing of King James in Ireland in 1699, and narrowly escaped assassination.  The title of the work alluded to is:  “The State of the Protestants in Ireland under the late King James’s Government, in which their carriage towards him is justified, and the absolute necessity of their endeavouring to be freed from his Government, and of submitting to their present Majesties, is demonstrated.” [S.]]

[Footnote 9:  The portion of this paragraph beginning with “The reason why I mention him,” to the end, “such as employ him,” is omitted by Faulkner. [T.S.]]

I now come to answer the other part of your letter, and shall give you my opinion freely about repealing the Sacramental Test; only whereas you desire my thoughts as a friend, and not as I am a member of parliament, I must assure you they are exactly the same in both capacities.

I must begin by telling you, we are generally surprised at your wonderful kindness to us on this occasion, it being so very industrious to teach us to see our interest in a point where we are so unable to see it ourselves.  This hath given us some suspicion; and though in my own particular, I am hugely bent to believe, that whenever you concern yourselves in our affairs, it is certainly for our good, yet I have the misfortune to be something singular in this belief, and therefore I never attempt to justify it, but content myself to possess my own opinion in private, for fear of encountering men of more wit or words than I have to spare.

We at this distance, who see nothing of the spring of actions, are forced by mere conjecture to assign two reasons for your desiring us to repeal the Sacramental Test:  One is, because you are said to imagine it will be one step towards the like good work in England:  The other more immediate, that it will open a way for rewarding several persons who have well deserved upon a great occasion, but who are now unqualified through that impediment.

I do not frequently quote poets, especially English, but I remember there is in some of Mr. Cowley’s love verses, a strain that I thought extraordinary at fifteen, and have often since imagined it to be spoken by Ireland: 

  “Forbid it Heaven my life should be
  Weigh’d with her least conveniency:”