Oath of abjuration
  Oath of supremacy. 
  Obedience,
    St. Peter’s directions for
    St. Paul’s directions for
    avoid running into extremes on the question of
  “Observator, The”
  Occasional conformity
  Office, qualifications for, as they are generally accepted
  “Old and New Lights”
  Oldisworth, Mr.
  O’Neill, Owen Roe
  O’Neill, Philip Roe McHugh
  O’Neill, Sir Phelim
  Opinion,
    difference in, not a matter for quarrel
    compared with fashions
    its power
    difficulty of changing in
  Orange, William of
  Oratory
  Origen
  Ormonde, Marquis of
  Oxford, Earl of
  Oxford University, its revenues

  Papists
    in Ireland, their reduced condition
    loyalty to King George
    no cause for fear from the
  Parishes, their union under one incumbent
  Parliaments, annual
  Parties, our attitude to
  Party Government,
    tends to enslave senates
    tends to misunderstanding of personal character
    establishes an incorrect standard for character
  Passive obedience
  Peace, the last legacy of Christ
  Pedantry, the fear of
  Pembroke, Lord
  Penn, William
  Penny, Rev. John
  Peter the Cruel
  Philip II. of Spain
  Philips, Ambrose
  Philosophy, classical
    unrevealed, imperfect
    fails to explain the Deity
    its failure to inculcate the doctrine of Providence
    defective in its moral teachings
    contrasted by personal examples with Christian
    disputes amongst the teachers of
    Christian, its perfection
    teaches reliance on God
    teaches courtesy and kindness
    is “without partiality”
    is without hypocrisy
    contrasted by personal examples with unrevealed
  Pilkington, M., reference to sermon on “Doing Good”
  Plato, his maxim on worship
    his divine precept
    his doctrine of happiness
  Platonic philosophy, its relation to the early church
  Plays, their bad influence on morals
  Pluralities
  Plutarch
  Politics, dangerous to upright men
  Poor, the, are not the object of envy
    less subject to temptations than the rich
    the blessings they enjoy
    their power for doing good to others
    have a greater share of happiness than the rich
  Poor Laws, Irish
  Pope, the supremacy of
    his power in France
  Popery, Burnet’s arguments against,
    its dangers
    national leaning to
    the most absurd system of Christianity
    its merits
    Protestants must not be charged with its errors and corruptions
    its increase
    penal laws against should be abrogated
    its priests should be settled by law in Ireland
    its priests should be entitled to tithe
    the results of this
    proposal for effectually preventing its growth
  Popes, their seizure of power