VI.  That the archbishops and bishops have power to visit the inferior clergy, and to extort proxies, exhibits, and all other perquisites usual in Popish and Protestant countries.

VII.  That the convocation having been found, by long experience, to be hurtful to true religion, be for ever hereafter abolished among Protestants.

VIII.  That, in the room thereof, the Popish archbishops, bishops, priests, deans, arch-deacons, and proctors, have liberty to assemble themselves in convocation, and be impowered to make such canons as they shall think proper for the government of the Papists in Ireland: 

IX.  And that, the secular arm being necessary to enforce obedience to ecclesiastical censure, the sheriffs, constables, and other officers, be commanded to execute the decrees and sentences of the said popish convocation, with secrecy and dispatch, or, in lieu thereof, they may be at liberty to erect an inquisition, with proper officers of their own.

X. That, as Papists declare themselves converts to the Established Church, all spiritual power over them shall cease.

XI.  That as soon as any whole parish shall renounce the Popish religion, the priest of such parish shall, for his good services, have a pension of L200 per ann. settled on him for life, and that he be from such time exempt from preaching and praying, and other duties of his function, in like manner as protestant divines, with equal incomes, are at present.

XII.  That each bishop, so soon as his diocese shall become protestants, be called, My Lord, and have a pension of two thousand pounds per annum during life.

XIII.  That when a whole province shall be reclaimed, the archbishop shall be called His Grace, and have a pension of three thousand pounds per ann. during life, and be admitted a member of his majesty’s most honourable privy council.

The good consequences of this scheme, (which will execute itself without murmurings against the government) are very visible:  I shall mention a few of the most obvious.

I. The giving the priest a right to the tithe would produce law-suits and wrangles; his reverence, being entituled to a certain income at all events, would consider himself as a legal incumbent, and behave accordingly, and apply himself more to fleecing than feeding his flock; his necessary attendance on the courts of justice would leave his people without a spiritual guide; by which means protestant curates, who have no suits about tithes, would be furnished with proper opportunities for making converts, which is very much wanted.

II.  The erecting a spiritual jurisdiction amongst them would, in all probability, drive as many out of that communion, as a due execution of such jurisdiction hath hitherto drove from amongst ourselves.

III.  An inquisition would still be a further improvement, and most certainly would expedite the conversion of Papists.