In passing, note the contrast between the Rich Young Man and the Prodigal Son.  The former, an exemplary youth, is lost because he put the love of money first—­we see his back as he retires into oblivion.  The latter, a reckless sinner, repentant and forgiven; we leave him at a banquet, happy with father and friends who rejoice that one who “was dead is alive again.”

The parable of The Talents has shamed a multitude into activity, while the parable of The Vineyard has been an encouragement to those who have neglected early calls to service.  He used the great preservative, salt, to illustrate the saving influence His followers would exert on society and warned them not to lose this quality.  He likened them to a city set on a hill and to the light that illumines the entire house.

Christ gave the world a philosophy that fits into every human need; He sounded all the depths.  In the first and third of the Beatitudes He exalts humility—­a virtue difficult to cultivate, and even to retain after one has cultivated it.  Some one has suggested that pride is such an insidious sin that the humble sometimes become proud of their humility.  Christ sets two prizes before the humble—­the poor in spirit are to have the Kingdom of Heaven for their recompense while the meek are to be given the earth for their inheritance.

The mourners are to be comforted and the merciful are to obtain mercy.  Righteousness is to be the reward of those who hunger and thirst after it, and the peacemakers are to be crowned with one of the most honourable of appellations, the children of God.

He devotes double space to those who are reviled and persecuted for His sake, foreseeing the fierce opposition which His Gospel would arouse.  In the study of the Beatitudes one Sunday, I asked the members of an adult class which they considered first in importance.  Although there was quite a wide difference in preference, the Sixth, “Blessed are the pure in heart, for they shall see God,” received the highest vote.  And what can be more important than the cleansing of the heart of all that obstructs one’s view of God?  The Creator is equally near to all His creatures—­He is no respecter of persons.  It is man’s fault if he allows anything to come between himself and the Heavenly Father.  Surely, nothing is more to be desired than the unclouded vision.  “Thou shalt have no other gods before me,” is the first of the Commandments brought down from Sinai and its primacy is endorsed by the Saviour:  the sixth Beatitude expresses the same supreme requirement.  No false gods, not even self—­the most popular of all the false gods—­must be permitted to come between man and his Maker.