If the use of the realistic method alone denoted the Novel, Defoe, not Richardson, might be called its begetter. “Robinson Crusoe,” more than twenty years before “Pamela,” would occupy the primate position, to say nothing of Swift’s “Gulliver’s Travels,” antedating Richardson’s first story by some fifteen years. Certainly the observational method, the love of detail, the grave narrative of imagined fact (if the bull be permitted) are in this earlier book in full force. But “Robinson Crusoe” is not a rival because it does not study man-in-society; never was a story that depended less upon this kind of interest. The position of Crusoe on his desert isle is so eminently unsocial that he welcomes the black man Friday and quivers at the human quality in the famed footprints in the sand. As for Swift’s chef d’oeuvre, it is a fairy-tale with a grimly realistic manner and a savage satiric intention. To speak of either of these fictions as novels is an example of the prevalent careless nomenclature. Between them and “Pamela” there yawns a chasm. Moreover, “Crusoe” is a frankly picaresque tale belonging to the elder line of romantic fiction, where incident and action and all the thrilling haps of Adventure-land furnish the basis of appeal rather than character analysis or a study of social relations. The personality of Crusoe is not advanced a whit by his wonderful experiences; he is done entirely from the outside.
Richardson, therefore, marks the beginning of the modern form. But that the objection to Defoe as the true and only begetter of the Novel lies in his failure, in his greatest story, to center the interest in man as part of the social order and as human soul, is shown by the fact that his less known, but remarkable, story “Moll Flanders,” picaresque as it is and depicting the life of a female