cried Zola—became a banner-cry, with “the
flesh is all” its chief article of belief.
No study of the growth of English fiction can ignore
this typical modern movement, however unpleasant it
may be to follow it. The baser and more brutal
phases of the Novel continental and insular look to
this derivation. Zola’s remarkable pronunciamento
“The Experimental Novel,” proves how honestly
he espoused the doctrine of the realist, how blind
he is to its partial view. His attempt to subject
the art of fiction to the exact laws of science, is
an illustration of the influence of scientific thought
upon a mind not broadly cultured, though of unusual
native quality. Realism of the modern kind—the
kind for which Zola stands—is the result
in a form of literature of the necessary intellectual
unrest following on the abandonment of older religious
ideals. Science had forced men to give up certain
theological conceptions; death, immorality, God, Man,—these
were all differently understood, and a period of readjustment,
doubt and negation, of misery and despair, was the
natural issue. Man, being naturally religious,
was sure sooner or later to secure a new and more
hopeful faith: it was a matter of spiritual self-preservation.
But realism in letters, for the moment, before a new
theory had been formulated, was a kind of pis aller
by which literature could be produced and attention
given to the tangible things of this earth, many of
them not before thoroughly exploited; the things of
the mind, of the Spirit, were certain to be exploited
later, when a broader creed should come. The
new romanticism and idealism of our day marks this
return. Zola’s theory is now seen to be
wrong, and there has followed a violent reaction from
the realistic tenets, even in Paris, its citadel.
But for some years, it held tyrannous sway and its
leader was a man of genius, his work distinctive,
remarkable; at its best, great,—in spite
of, rather than because of, his principles. It
was in the later Trilogy of the cities that, using
a broader formula, he came into full expression of
what was in him; during the last years of his life
he was moving, both as man and artist, in the right
direction. Yet naturally it was novels like “Nana”
and “L’Assomoir” that gave him his
vogue; and their obsession with the fleshly gave them
for the moment a strange distinction: for years
their author was regarded as the founder of a school
and its most formidable exponent. He wielded
an influence that rarely falls to a maker of stories.
And although realism in its extreme manifestations
no longer holds exclusive sway, Zola’s impulse
is still at work in the modern Novel. Historically,
his name will always be of interest.