“Who is this Ceasar to set himself up to share mankind with God?  Nothing that is Ceasar’s can be any the less God’s.  But Constantine Caesar sat in the midst of the council, his guards were all about it, and the poor fanatics and trimmers and schemers disputed nervously with their eyes on him, disputed about homoousian and homoiousian, and grimaced and pretended to be very very fierce and exact to hide how much they were frightened and how little they knew, and because they did not dare to lay violent hands upon that usurper of the empire of the world....

“And from that day forth the Christian churches have been damned and lost.  Kept churches.  Lackey churches.  Roman, Russian, Anglican; it matters not.  My church indeed was twice sold, for it doubled the sin of Nicaea and gave itself over to Henry and Elizabeth while it shammed a dispute about the sacraments.  No one cared really about transubstantiation any more than the earlier betrayers cared about consubstantiality; that dispute did but serve to mask the betrayal.”

He turned to the listening Angel.  “What can you show me of my church that I do not know?  Why! we Anglican bishops get our sees as footmen get a job.  For months Victoria, that old German Frau, delayed me—­because of some tittle-tattle....  The things we are!  Snape, who afterwards became Bishop of Burnham, used to waylay the Prince Consort when he was riding in Hyde Park and give him, he boasts, ‘a good loud cheer,’ and then he would run very fast across the park so as to catch him as he came round, and do it again....  It is to that sort of thing we bearers of the light have sunken....

“I have always despised that poor toady,” the bishop went on.  “And yet here am I, and God has called me and shown me the light of his countenance, and for a month I have faltered.  That is the mystery of the human heart, that it can and does sin against the light.  What right have I, who have seen the light—­and failed, what right have I—­to despise any other human being?  I seem to have been held back by a sort of paralysis.

“Men are so small, so small still, that they cannot keep hold of the vision of God.  That is why I want to see God again....  But if it were not for this strange drug that seems for a little while to lift my mind above the confusion and personal entanglements of every day, I doubt if even now I could be here.  I am here, passionate to hold this moment and keep the light.  As this inspiration passes, I shall go back, I know, to my home and my place and my limitations.  The littleness of men!  The forgetfulness of men!  I want to know what my chief duty is, to have it plain, in terms so plain that I can never forget.

“See in this world,” he said, turning to the globe, “while Chinese merchants and Turkish troopers, school-board boys and Norwegian fishermen, half-trained nurses and Boer farmers are full of the spirit of God, see how the priests of the churches of Nicaea spend their time.”