it was to this first and highest and best section
of her social scheme that she considered that bishops
properly belonged. But some bishops, and in particular
such a comparatively bright bishop as the Bishop of
Princhester, she also thought of as being just as
comfortably accommodated in her second system, the
“serious liberal lot,” which was more fatiguing
and less boring, which talked of books and things,
visited the Bells, went to all first-nights when Granville
Barker was the producer, and knew and valued people
in the grey and earnest plains between the Cecils and
the Sidney Webbs. And thirdly there were the
smart intellectual lot, again not very well marked
off, and on the whole practicable to bishops, of whom
fewer particulars are needed because theirs is a perennial
species, and then finally there was that fourth world
which was paradoxically at once very brilliant and
a little shady, which had its Night Club side, and
seemed to set no limit to its eccentricities.
It seemed at times to be aiming to shock and yet it
had its standards, but here it was that the dancers
and actresses and forgiven divorcees came in—and
the bishops as a rule, a rule hitherto always respected,
didn’t. This was the ultimate world of
Mrs. Garstein Fellows; she had no use for merely sporting
people and the merely correct smart and the duller
county families, sets that led nowhere, and it was
from her fourth system of the Glittering Doubtfuls
that this party which made her hesitate over the bishop’s
telegram, was derived.
She ran over their names as she sat considering her
reply.
What was there for a bishop to object to? There
was that admirable American widow, Lady Sunderbund.
She was enormously rich, she was enthusiastic.
She was really on probation for higher levels; it was
her decolletage delayed her. If only she kept
off theosophy and the Keltic renascence and her disposition
to profess wild intellectual passions, there would
be no harm in her. Provided she didn’t come
down to dinner in anything too fantastically scanty—but
a word in season was possible. No! there was
no harm in Lady Sunderbund. Then there were Ridgeway
Kelso and this dark excitable Catholic friend of his,
Paidraig O’Gorman. Mrs. Garstein Fellows
saw no harm in them. Then one had to consider
Lord Gatling and Lizzie Barusetter. But nothing
showed, nothing was likely to show even if there was
anything. And besides, wasn’t there a Church
and Stage Guild?
Except for those people there seemed little reason
for alarm. Mrs. Garstein Fellows did not know
that Professor Hoppart, who so amusingly combined
a professorship of political economy with the writing
of music-hall lyrics, was a keen amateur theologian,
nor that Bent, the sentimental novelist, had a similar
passion. She did not know that her own eldest
son, a dark, romantic-looking youngster from Eton,
had also come to the theological stage of development.
She did however weigh the possibilities of too liberal