The remark touched the Rabbi in a tender place.  It was the one worry of his life, the consciousness that persons in high quarters disapproved of him as a force impeding the Anglicization of the Ghetto.  He knew his shortcomings, but could never quite comprehend the importance of becoming English.  He had a latent feeling that Judaism had flourished before England was invented, and so the poet’s remark was secretly pleasing to him.

“You know very well,” went on Pinchas, “that I and you are the only two persons in London who can write correct Holy Language.”

“No, no.” said the Rabbi, deprecatingly.

“Yes, yes,” said Pinchas, emphatically.  “You can write quite as well as I. But just cast your eye now on the especial dedication which I have written to you in my own autograph.  ’To the light of his generation, the great Gaon, whose excellency reaches to the ends of the earth, from whose lips all the people of the Lord seek knowledge, the never-failing well, the mighty eagle soars to heaven on the wings of understanding, to Rav Shemuel, may whose light never be dimmed, and in whose day may the Redeemer come unto Zion.’  There, take it, honor me by taking it.  It is the homage of the man of genius to the man of learning, the humble offering of the one Hebrew scholar in England to the other.”

“Thank you,” said the old Rabbi, much moved.  “It is too handsome of you, and I shall read it at once and treasure it amongst my dearest books, for you know well that I consider that you have the truest poetic gift of any son of Israel since Jehuda Halevi.”

“I have!  I know it!  I feel it!  It burns me.  The sorrow of our race keeps me awake at night—­the national hopes tingle like electricity through me—­I bedew my couch with tears in the darkness”—­Pinchas paused to take another slice of bread and butter.  “It is then that my poems are born.  The words burst into music in my head and I sing like Isaiah the restoration of our land, and become the poet patriot of my people.  But these English!  They care only to make money and to stuff it down the throats of gorging reverends.  My scholarship, my poetry, my divine dreams—­what are these to a besotted, brutal congregation of Men-of-the-Earth?  I sent Buckledorf, the rich banker, a copy of my little book, with a special dedication written in my own autograph in German, so that he might understand it.  And what did he send me?  A beggarly five shillings?  Five shillings to the one poet in whom the heavenly fire lives!  How can the heavenly fire live on five shillings?  I had almost a mind to send it back.  And then there was Gideon, the member of Parliament.  I made one of the poems an acrostic on his name, so that he might be handed down to posterity.  There, that’s the one.  No, the one on the page you were just looking at.  Yes, that’s it, beginning: 

    “’Great leader of our Israel’s host,
    I sing thy high heroic deeds,
    Divinely gifted learned man.’