“Orthodox?  Then and only then shall we have true Judaism in London and a burst of literary splendor far exceeding that of the much overpraised Spanish School, none of whom had that true lyrical gift which is like the carol of the bird in the pairing season.  O why have I not the bird’s privileges as well as its gift of song?  Why can I not pair at will?  Oh the stupid Rabbis who forbade polygamy.  Verily as the verse says:  The Law of Moses is perfect, enlightening the eyes—­marriage, divorce, all is regulated with the height of wisdom.  Why must we adopt the stupid customs of the heathen?  At present I have not even one mate—­but I love—­ah Guedalyah!  I love!  The women are so beautiful.  You love the women, hey?”

“I love my Rivkah,” said Guedalyah.  “A penny on each ginger-beer bottle.”

“Yes, but why haven’t I got a wife?  Eh?” demanded the little poet fiercely, his black eyes glittering.  “I am a fine tall well-built good-looking man.  In Palestine and on the Continent all the girls would go about sighing and casting sheep’s eyes at me, for there the Jews love poetry and literature.  But here!  I can go into a room with a maiden in it and she makes herself unconscious of my presence.  There is Reb Shemuel’s daughter—­a fine beautiful virgin.  I kiss her hand—­and it is ice to my lips.  Ah, if I only had money!  And money I should have, if these English Jews were not so stupid and if they elected me Chief Rabbi.  Then I would marry—­one, two, three maidens.”

“Talk not such foolishness,” said Guedalyah, laughing, for he thought the poet jested.  Pinchas saw his enthusiasm had carried him too far, but his tongue was the most reckless of organs and often slipped into the truth.  He was a real poet with an extraordinary faculty for language and a gift of unerring rhythm.  He wrote after the mediaeval model—­with a profusion of acrostics and double rhyming—­not with the bald duplications of primitive Hebrew poetry.  Intellectually he divined things like a woman—­with marvellous rapidity, shrewdness and inaccuracy.  He saw into people’s souls through a dark refracting suspiciousness.  The same bent of mind, the same individuality of distorted insight made him overflow with ingenious explanations of the Bible and the Talmud, with new views and new lights on history, philology, medicine—­anything, everything.  And he believed in his ideas because they were his and in himself because of his ideas.  To himself his stature sometimes seemed to expand till his head touched the sun—­but that was mostly after wine—­and his brain retained a permanent glow from the contact.

“Well, peace be with you!” said Pinchas.  “I will leave you to your customers, who besiege you as I have been besieged by the maidens.  But what you have just told me has gladdened my heart.  I always had an affection for you, but now I love you like a woman.  We will found this Holy Land League, you and I. You shall be President—­I waive all claims in your favor—­and I will be Treasurer.  Hey?”