Sketches and Tales Illustrative of Life in the Backwoods of New Brunswick eBook

This eBook from the Gutenberg Project consists of approximately 150 pages of information about Sketches and Tales Illustrative of Life in the Backwoods of New Brunswick.

Sketches and Tales Illustrative of Life in the Backwoods of New Brunswick eBook

This eBook from the Gutenberg Project consists of approximately 150 pages of information about Sketches and Tales Illustrative of Life in the Backwoods of New Brunswick.

Although it has been sometimes observed that mothers who, in their own young days, have been versed in this custom, insist most pertinaciously in sitting out the wooer, in spite of insinuations as to the pleasure their absence would occasion, still keep their easy chair, with unwearied eyes and fingers busied in their everlasting knitting.  Grace’s beau was most hospitably received by her aunt and uncle, who considering him quite an “eligible,” wished to further him all in their power, soon left the pair to themselves, telling Grace that it would be the height of rudeness not to follow the custom of the country.  She politely waited for Leonidas to commence the conversation, but he, unused to her proceeding, could say nothing, not even ask her if she liked maple sugar; and so, being unused to deep study, while thinking how to begin, fell asleep, a consummation Grace was most delighted to witness.  By the fire stood the small American churn, which, as is often the case in cold weather, had been placed there to be in readiness for the morrow; this Grace, with something of the quiet humour which made Jeanie Deans treat Dumbie-dykes to fried peats in place of collops, she lifted and placed it by the sleeper’s side, throwing over it a white cloth, which fell like folds of drapery, and softly retired to rest herself.  Her uncle, on coming into the room at the dawn of morning, beheld the great Leonidas still sleeping, and his arm most lovingly encircling the churn dash, which no doubt in his dreams he mistook for the taper waist of Grace, when the loud laugh of the old man and his “helps,” who had now risen, roused him.  He got up and looked round him, but, with the Spartan firmness of his name-sake, said nothing, but went right off and married his cousin Prudence Prague, who could do all the sparking talk herself.

Many another lover since then had Grace—­many a mathematical schoolmaster, to whom Euclid was no longer a mystery, became, for her sake, puzzled in the problem of love, and earnestly besought her to solve the question he gave, with the simple statement of yes.  But still her heart was adamant, and still she was unwon, and sighed more deeply for her island home.  She disliked the country, and its customs more.  Her religion was Roman catholic, and she cherished all the tenets of her faith with the deepest devotion.  I remember calling on her one Sunday morning and finding her alone in her solitary dwelling; her relations, themselves catholics, having gone, and half the settlement with them, to meeting, but she preferred her solitude rather than join in their unconsecrated worship.  This want of their own peculiar means of grace is much felt by religiously inclined persons in the forest settlements, and this made her wish more earnestly for the closing of the year to come, when, with the produce of her school labours, she would be enabled to leave.

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Sketches and Tales Illustrative of Life in the Backwoods of New Brunswick from Project Gutenberg. Public domain.