The slaves were constantly kept in irons, and strictly watched.  To secure them, the right leg of one and the left of another were fastened by the same pair of fetters, by supporting which with a string, they could walk very slowly.  Every four slaves were also fastened together by a rope of twisted thongs; and during the night their hands were fettered, and sometimes a light iron chain was put round their necks.  Those who betrayed any symptoms of discontent, were secured by a thick billet of wood about three feet long, which was fastened to the ankle by a strong iron staple.  All these fetters were put on as soon as the slaves arrived at Kamalia, and were not taken off until the morning they set out for the Gambia.  In other respects, the slaves were not harshly treated.  In the morning they were led to the shade of a tamarind tree, where they were encouraged to keep up their spirits by playing different games of chance, or singing.  Some bore their situation with great fortitude, but the majority would sit the whole of the day in sullen melancholy, with their eyes fixed on the ground.  In the evening, their irons being examined, and their hand-fetters put on, they were conducted into two large huts, and guarded during the night.  Notwithstanding this strictness, however, one of Karfa’s slaves, about a week after his arrival, having procured a small knife, opened the rings of his fetters, cut the rope, and made his escape, and more might have got off, had not the slave, when he found himself at liberty, refused to stop to assist his companions in breaking the chain, which was round their necks.

All the merchants and slaves who composed the coffle, were now assembled at Kamalia and its vicinity; the day of departure for the Gambia was frequently fixed, and afterwards postponed.  Some of the people had not prepared their provisions, others were visiting their friends, or collecting their debts; thus the departure was delayed until February was far advanced, when it was determined to wait until the fast moon was over.  “Loss of time,” observes Mr. Park, “is of no great importance in the eyes of a negro.  If he has any thing of consequence to perform, it is a matter of indifference to him whether he does it to-day or to-morrow, or a month or two hence; so long as he can spend the present moment with any degree of comfort, he gives himself very little concern for the future.”

The Rhamadam was strictly observed by the bushreens, and at the close of it, they assembled at the Misura to watch for the new moon, but as the evening was cloudy, they were for some time disappointed, and several had returned home resolving to fast another day, when suddenly the object of their wishes appeared from behind a cloud, and was welcomed by clapping of hands, beating of drums, firing muskets, and other demonstrations of joy.  This moon being accounted extremely lucky, Karfa gave orders that the people of the coffle should immediately prepare for their journey, and the slatees having held a consultation on the 16th of April, fixed on the 19th as the day of departure.