Being thus obliged to leave Sego, Mr. Park was conducted the same evening to a village, about seven miles eastward, where he and his guide were well received, as Mr. Park had learned to speak the Bambarra tongue without difficulty.  The guide was very friendly and communicative, and spoke highly of the hospitality of his countrymen; but he informed Mr. Park, that if Jenne was the place of his destination, he had undertaken a very dangerous enterprise, and that Timbuctoo, the great object of his search, was altogether in possession of the Moors, who would not allow any Christians to reside in it.  In the evening they passed a large town called Kabba, situated in the midst of a beautiful and highly cultivated country, bearing a great resemblance to the centre of England.

In the course of the following day, they arrived at Sansanding, a large town, containing 10,000 inhabitants, much frequented by the Moors, in their commercial dealings.  Mr. Park desired his guide to conduct him to the house where they were to lodge, by the most private way possible They accordingly rode along between the town and the river, and the negroes, whom they met, took Mr. Park for a Moor, but a Moor, who was sitting by the river side, discovered the mistake, and, making a loud exclamation, brought together a number of his countrymen; and when Mr. Park arrived at the house of the dooty, he was surrounded by a number of people, speaking a variety of dialects.  By the assistance of his guide, however, who acted as interpreter, Mr. Park at length understood that one of the Moors pretended to have seen him at one place, and another at some other place; and a Moorish woman absolutely swore, that she had kept his house three years at Gallam on the river Senegal.  The Moors now questioned Mr. Park about his religion, but finding he was not master of the Arabic, they sent for two Jews, in hopes that they might be able to converse with him.  The Moors now insisted that he should repeat the Mahometan prayers, and when he told them that he could not speak Arabic, one of them started up, and swore by the prophet, if Mr. Park refused to go to the mosque, he would assist in carrying him thither.

Finding the Moors becoming exceedingly clamorous, the dooty interfered, and told them that he would not see the king’s stranger ill treated while under his protection, but that in the morning he should be sent about his business.  This somewhat appeased their clamour, but they compelled Mr. Park to ascend a high seat by the door of the mosque, that every one might see him, where he remained till sunset, when he was conducted to a neat little hut, with a small court before it; but the Moors climbed in crowds over the mud walls, to see the white man perform his evening devotions, and eat eggs.  The first demand was positively declined, but he professed his utmost readiness to comply with the second; the dooty immediately brought seven hens’ eggs, but was much surprised that Mr. Park would not eat them raw, as it is a prevalent opinion in the interior of Africa, that Europeans subsist chiefly on this diet.  His reluctance to partake of this fare exalted him in the eyes of his sage visitants; his host accordingly killed a sheep, and gave him a plentiful supper.