During the night, Kiama was visited by a thunder storm, which continued with dreadful violence for many hours, and the torrents of rain which fell, threatened to overwhelm them in their huts.  Before they were aware of it, the water had rushed in at the door, and had completely soaked their mats and bedclothes, setting every light article in the room afloat.  After much trouble they succeeded in draining it off, and prevented its further ingress, when they lit a large fire in the centre of the hut, and laid themselves down by the side of it to sleep.  Towards morning it also rained heavily again, and to all appearances the wet season had at length fairly set in.  Under those circumstances, it would be found almost next to impossible to travel much further, and if they were fortunate to reach Yaoorie, they would be obliged to remain there some time, till the roads should have become sufficiently hard and dry for their future progress.  Their chief hope was, that the rains might not be so incessant at their commencement, so as to render the path to Yaoorie impassable.

On Wednesday June 2nd, the threatening appearance of the weather prevented the Mahommedans from repairing to the spot, which they had selected for the purposes of devotion, so early in the morning as they, could have wished, but the clouds having dispersed, they had all assembled there between the hours of nine and ten.

The worshippers arranged themselves in six lines or rows, the women forming the last, and sat down on as many ridges of earth, which had apparently been thrown up for the purpose.  The chief mallam no sooner began a prayer, than the talking and noise of the multitude ceased, and the deepest attention seemed to be paid by every one, though the substance of what he said could only be guessed at, because it was in Arabic, which none of them understood a word of.  The ceremony much resembled that which was performed at Badagry; and the forms, which are generally practised, it is supposed, on all public religious meetings in mahommedan countries, such as ablution, prostration, &c., were observed on this occasion.  The king, however, did not rise, as he should have done, when the worshippers stood up, but satisfied himself with uttering the name of Allah, and by simple prostration only.  When the usual form of prayer had been gone through, the chief mallam placed himself on a hillock, and for about five minutes read to the people a few loose pages of the Koran, which he held in his hand.  While thus engaged, two priests of inferior order knelt beside him to hold the hem of his tobe, and a third, in the same position, held the skirts from behind.  After he had finished reading, the priest descended from the hillock, and with the help of his assistants, slaughtered a sheep which had been bound and brought to him for sacrifice.  The blood of the animal was caught in a calabash, and the king and the more devoted of his subjects washed their hands in it, and sprinkled some of it on the