Notwithstanding the representations and remonstrances of the priest, and the prayers of the venerable victim to her gods, for fortitude to undergo the dreadful ordeal, her resolution forsook her more than once.  She entered the yard twice to expire in the arms of her women, and twice did she lay aside the fatal draught, in order to take another walk, and gaze once more on the splendour of the sun and the glory of the heavens, for she could not bear the idea of losing sight of them forever.  She was for some time restless and uneasy, and would gladly have run away from death, if she durst; for that imaginary being appeared to her in a more terrible light, than our pictures represent him with his shadowy form and fatal dart.  Die she must, and she knew it; nevertheless she tenaciously clung to life till the very last moment.  In the mean time her grave was preparing, and preparations were making for a wake at her funeral.  She was to be buried in one of her own huts, the moment after the spirit had quitted the body, which was to be ascertained by striking the ground near which it might be lying at the time, when, if no motion or struggle ensued, the old woman was to be considered as dead.  The poison used by the natives on these occasions, destroys life, it is reported, in fifteen minutes.

The reason of the travellers not meeting with a better reception when they slept at Laatoo, was the want of a chief to that town, the last having followed the old governor of Jenna, to the eternal shades, for he was his slave.  Widows are burnt in India, just as they are poisoned or clubbed at Jenna, but in the former country no male victims are destroyed on such occasions.  The original of the abominable custom at Jenna, of immolating the favourite wives, is understood to have arisen from the dread on the part of the chiefs of the country in olden times, that their principal wives, who alone were in possession of their confidence, and knew where their money was concealed, might secretly attempt their life, in order at once to establish their own freedom, and become possessed of the property; that, so far from entertaining any motive to destroy her husband, a woman might on the contrary have a strong inducement to cherish him as long as possible, the existence of the wife was made to depend entirely on that of her lord, and this custom has been handed down from father to son even to the present time.  But why men also, who can have no interest to gain on the death of their prince, should be obliged to conform to the same rite, is not to be so easily accounted for.  The individual, who was governor of Jenna at the time of the visit of the Landers, must of necessity go down to the grave on the first intelligence of the demise of the king of Youriba, and as that monarch was a very aged man, the situation of the former was not the most enviable in the world.