It is related in Captain Clapperton’s journal, that one of old Pascoe’s wives eloped from him in Katunga, whilst he was asleep, taking with her the trinkets Mr. Belzoni had given him, and said that she was never afterwards heard of.  This woman had the effrontery to introduce herself into the house of the Landers with an infant, whereof she asserted with warmth that Pascoe was the father, and that she was determined to leave it upon his hands.  She had prevailed upon a number of Houssa women to accompany her, that they might endeavour to induce her quondam husband, who was a countryman of theirs, to receive the child, and make up the breach between them; but the infant not being more than nine or at most twelve months old, and three or four years having elapsed since the elopement took place, they were convinced that, independently of the age and infirmities of Pascoe, it could not by any rule or law be his.  Accordingly, notwithstanding the uproar occasioned by the women’s tongues, which, whether in Africa or elsewhere, is a very serious matter, the mother with her spurious offspring, and the ladies who came to aid and abet her imposition, were turned out of the yard without any ceremony, to the great relief of Pascoe, and his present wife, who felt rather uncomfortable, whilst the palaver was carrying on.

The fetish priest of the town came dancing into the hut, shortly after the ladies had retired, looking exceedingly wild, and roaring as if possessed by an evil spirit.  They paid little attention to the fellow’s fooleries, who, not liking his reception, left the hut, after he had received the accustomed fee of a few kowries.  The person and dress of the man, together with his whimsical ornaments, were admirably adapted to impose on the credulity and superstition of the inhabitants; although many people of the town, influenced perhaps by the spreading doctrines of Mahomet, spoke their minds pretty freely, calling him a scoundrel and a devil.  There was something peculiar in this priest’s countenance, which could not be defined.  On his shoulders he bore a large club, carved at one end with the figure of a man’s head.  A vast number of strings of kowries were suspended on this weapon, which were intermixed with shells, broken combs, small pieces of wood with rude imitations of men’s faces cut on them, large sea-shells, bits of iron and brass, nut shells, &c. &c.  Perhaps, the number of kosries on his person did not fall far short of twenty thousand, and the weight of his various ornaments almost pressed him to the ground.  After this fellow had left their apartment, three or four others came to torment them with drums, whistles, and horns, and began and ended the evening’s serenade to their own infinite delight and satisfaction.  The native drum answers the purpose of a tambourine, and bagpipe as well, and is of peculiar formation.  Its top is encircled with little brass bells, and is played upon with one hand, whilst the fingers of the other were employed