been received, a boat brought down his dead body, he having fallen a victim to the fever of the climate, which had previously affected his brain.  Willy was succeeded in the governorship by a person named Orfeur, who showed no immediate objection to furnish the vessels and other articles necessary for the expedition of Stibbs up the Gambia, but matters went on so slowly, that the equipment was not completed until the middle of December, when the season was fast approaching, which was highly unfavourable for the accomplishment of the purpose, which Stibbs had in view.  He intended to proceed on his journey on the 24th of December, but a slight accident, which happened to one of his boats, prevented his departure on that day:  from a superstitious idea that prevailed in the mind of Stibbs, that success would not attend him, if he sailed on the day celebrated as the nativity of Jesus Christ, he deferred his journey to the 26th, when he departed with a crew consisting of nineteen white men, a complete black one, although a Christian, and who was to serve as an interpreter; twenty-nine Grumellas, or hired negroes, with three female cooks; taking afterwards on board a balafeu, or native musician, for the purpose of enlivening the spirits of the party, and driving away the crocodiles, who are superstitiously supposed to have a great dislike “to the concord of sweet sounds,” although emanating from the rude instrument of an African musician.

During the early part of the voyage every thing appeared to augur well for the success of the expedition; the party were in high spirits, and no accident of any moment had yet occurred to check the joviality, which prevailed amongst the crew.  The natives were every where disposed to carry on trade, and, in some places, saphies or charms were hung on the banks of the river to induce the white men to come on shore.  Stibbs had endeavoured to conceal the object, of his journey, but he had formed his calculations upon an erroneous principle, for he found himself at last pointed out as the person who was come to bring down the gold.  As they approached the falls of Barraconda, the fears of the native crew began to manifest themselves, and, as is usual with minds immersed in ignorance and superstition, they commenced to foretell the most dreadful disasters, if their captain should attempt to proceed above the falls of Barraconda; numerous stories were now told of the fearful accidents, which had happened to almost every person who had attempted to navigate the river above the falls; the upsetting of a single canoe, from unskilful management, was magnified into the loss of a hundred, and of course not a single individual escaped a watery grave.  The natives expected that their terrible narratives would have a proper influence upon the mind of their captain, and that he would, in consequence, desist from prosecuting his journey beyond the falls, but when, contrary to their expectations, he expressed his determination