Hateeta arrived during the night of the 18th June; their departure was, however, delayed on account of his illness.  On the following morning, they struck their tents by daylight, and commenced their journey.  They sent their horses home, that is, to Mourzouk, by their servant, Adam, and set out on foot.  They intended mounting the camels, but the loads were so ill arranged that they dared not venture.  Their course lay through groves of date trees, growing in the salt plains.  These extended about four miles, and two miles further west, was a small Arab town.  They halted about an hour under the shade of the date trees, waiting for the coming up of the camels.  They then mounted, and in the afternoon entered the date groves of Oubari, where they halted.  Hateeta joined them in the evening.  They had numerous Tuarick visitors, some residents of the town, and others belonging to a kafila about to depart for the Tuarick country.  They are an independent-looking race.  They examine with care every thing they see, and are not scrupulous in asking for different articles, such as tobacco, powder, and flints.

The camel men not coming forward with their camels, the party took the advantage of their detention to visit the neighbouring hills.  One part appeared at a distance as an artificial excavation, which, however, disappeared as they approached, and they found it to be a smooth surface, with a portion so removed as to give rise to the delusion.

In ascending this by the track of a mountain torrent, they fell in with numerous inscriptions, in characters similar to those on the Roman building.  Some were evidently done centuries ago, others very recently.  To the southward there was another portion of the same range.  When they got to the top, they were perspiring copiously, and had to take care that the perspiration was not checked too suddenly, as a strong cool breeze was blowing on the top.  Many places were cleared away for prayer, in the same manner as they had observed in places on all the roads, on which they had travelled.  The form in general is an oblong square, with a small recess in one of the longer sides, looking to the rising sun, or it is semicircular, with a similar recess.  On the top of a steep precipice, “God save the king” was sung with great energy and taste by Hillman.

The new moon was seen on this evening, to the great joy of all the followers of Mahomet.  Muskets and pistols were discharged, and all the musicians began their labours.  This sport was continued until night.  A party of musicians came out to visit them, but several of them were so drunk that they could scarcely walk.  The fast was kept by all with a bad grace, and scarcely one was to be seen who had not a long visage.  It was even laughable to see some young men going about the streets, with long walking-sticks, leaning forward like men bent with age.  As soon as the maraboot calls, not a person was to be seen in the streets; all commence, as soon as he pronounces “Allah Akber!” All pretend to keep it, and if they do not, they take care that no one shall know it; but from the wry faces and pharasaical shows, the rigidity may be called in question.  None of the European party kept the fast, except for a day now and then; for all travellers, after the first day, are allowed exemption, but they have to make it up at some other time.