As the Moors were constantly urging them to become Mahommedans, and they were unceasingly treated with the greatest brutality, the fortitude of Williams and Davison being exhausted, they at last unhappily consented to renounce their religion, and were circumcised; by this means they obtained their liberty, after which they were presented with a horse, a musket, and a blanket each, and permitted to marry; no Christian being allowed, at any place inhabited by Moors, to take a wife, or to cohabit with a moorish woman.

As Adams was now the only remaining Christian at Wadinoon, he became in a more especial manner an object of the derision and persecution of the Moors, who were constantly upbraiding and reviling him, and telling him that his soul would be lost, unless he became a Mahommedan, insomuch that his life was becoming intolerable.

Mr. Dupuis, speaking of the conduct which Adams received from the Moors, says, “I can easily believe Adams’ statement of the brutal treatment he experienced at Wadinoon.  It is consistent with the accounts I have always heard of the people of that country, who I believe to be more bigoted and cruel than even the remoter inhabitants of the desert.  In the frequent instances which have come under my observation, the general effect of the treatment of the Arabs on the minds of the Christian captives, has been most deplorable.  On the first arrival of these unfortunate men at Mogadore, if they have been any considerable time in slavery, they appear lost to reason and feeling, their spirits broken, and their whole faculties sunk in a species of stupor, which I am unable adequately to describe.  Habited like the meanest Arabs of the desert, they appear degraded even below the negro slave.  The succession of hardships, which they endure, from the caprice and tyranny of their purchasers, without any protecting law to which they can appeal for alleviation or redress, seems to destroy every spring of exertion or hope in their minds; they appear indifferent to every thing around them; abject, servile, and brutified.”

“Adams alone was, in some respects, an exception from this description.  I do not recollect any ransomed Christian slave, who discovered a greater elasticity of spirit, or who sooner recovered from the indifference and stupor here described.”

It is to be remarked, that the Christian captives are invariably worse treated than the idolatrous or pagan slaves, whom the Arabs, either by theft or purchase, bring from the interior of Africa, and that religious bigotry is the chief cause of this distinction.  The zealous disciples of Mahomet consider the negroes merely as ignorant, unconverted beings, upon whom, by the act of enslaving them, they are conferring a benefit, by placing them within reach of instruction in “the true belief;” and the negroes, having no hopes of ransom, and being often enslaved when children, are in general, soon converted to the Mahommedan faith.  The Christians, on the contrary, are looked upon as hardened infidels, and as deliberate despisers of the prophet’s call; and as they in general steadfastly reject the Mahommedan creed, and at least never embrace it, whilst they have hopes of ransom; the Moslim, consistently with the spirit of many passages in the Koran, views them with the bitterest hatred, and treats them with every insult and cruelty which a merciless bigotry can suggest.