Among the negro slaves at Wadinoon was a woman, who said she came from a place called Kanno, (Cano?) a long way across the desert, and that she had seen in her own country white men, as white as “bather,” meaning the wall, and in a large boat, with two high sticks in it, with cloth upon them, and that they rowed this boat in a manner different from the custom of the negroes, who use paddles; in stating this, she made the motion of rowing with oars, so as to leave no doubt that she had seen a vessel in the European fashion, manned by white people.

The work in which Adams was employed at Wadinoon, was building walls, cutting down shrubs to make fences, or working on the corn lands, or on the plantations of tobacco, of which a great quantity is grown in the neighbourhood.  It was in the month of August that he arrived there, as he was told by the Frenchman before spoken of; the grain had been gathered, but the tobacco was then getting in, at which he was required to assist.  His labour at this place was extremely severe.  On the moorish sabbath, which was also their market-day, the Christian slaves were not required to labour, unless on extraordinary occasions, when there was any particular work to do, which could not be delayed.  In these intervals of repose, they had opportunity of meeting and conversing together, and Adams had the melancholy consolation of finding that the lot of his companions had been even more severe than his own.  It appeared that, on their arrival, the Frenchman before mentioned, from some unexplained motive, had advised them to refuse to work, and the consequence was, that they had been cruelly beaten and punished, and had been made to work and live hard, their only scanty food being barley flour and indian corn flour.  However, on extraordinary occasions, and as a great indulgence, they sometimes obtained a few dates.

In this wretched manner Adams and his fellow-captives lived until the June following, when a circumstance occurred, which had nearly cost the former his life.  His master’s son, Hameda Bel Cossim, having one sabbath-day ordered Adams to take the horse and go to plough, the latter refused to obey him, urging that it was not the custom of any slaves to work on the sabbath-day, and that he was entitled to the same indulgence as the rest.  Upon which Hameda went into the house and fetched a cutlass, and then demanded of Adams, whether he would go to plough or not.  Upon his replying that he would not, Hameda struck him on the forehead with the cutlass, and gave him a severe wound over the right eye, and immediately knocked him down with his fist.  This was no sooner done, than Adams was set upon by a number of Moors, who beat him with sticks in so violent a manner, that the blood came out of his mouth, two of his double teeth were knocked out, and he was almost killed; it was his opinion that they would have entirely killed him, had it not been for the interference of Boadick, the sheik’s son, who reproached them for their