A more intimate acquaintance discovered other irregularities amongst the natives, against which a painful struggle was to be maintained.  According to the custom of the country, and it were well if the same custom could be introduced into some particular parts of Europe, the two parties, previously to marriage, lived together for some time, in order to make a trial of each other’s tempers and inclinations, before entering into the final arrangement.  To this system of probation, the natives were most obstinately attached, and the missionaries in vain denounced it, calling upon them at once either to marry or to separate.  The young ladies were always the most anxious to have the full benefit of this experimental process; and the mothers, on being referred to, refused to incur any responsibility, and expose themselves to the reproaches of their daughters, by urging them to an abridgment of the trial, of which they might afterwards repent.  The missionaries seem to have been most diligent in the task, as they called it, of “reducing strayed souls to matrimony.”  Father Benedict succeeded with no fewer than six hundred, but he found it such “laborious work,” that he fell sick and died.  Another subject of deep regret, respecting the many superstitious practices still prevalent, even among those who exhibited some sort of Christian profession, was, that sometimes the children, brought for baptism, were bound with magic cords, to which the mothers, as an additional security from evil, had fastened beads, relics, and figures of the Agnus Dei.  It was a compound of paganism and Christianity, which the priests turned away from with disgust; but still the mothers seemed more inclined to part with the beads, relics, and figures of the Agnus Dei, than their magic cords.  The chiefs, in like manner, while they testified no repugnance to avail themselves of the protection promised from the wearing of crucifixes and images of the Virgin, were unprepared to part with the enchanted rings and other pagan amulets with which they had been accustomed to form a panoply round their persons.  In case of dangerous illness, sorcery had been always contemplated as the main or sole remedy, and those who rejected its use were reproached, as rather allowing their sick relations to die, than incur the expense of a conjuror.  But the most general and pernicious application of magic was made in judicial proceedings:  when a charge was advanced against any individual, no one ever thought of inquiring into the facts, or of collecting evidence—­every case was decided by preternatural tests.  The magicians prepared a beverage, which produced on the guilty person, according to the measure of his iniquity, spasm, fainting, or death, but left the innocent quite free from harm.  It seems a sound conclusion of the missionaries, that the draught was modified according to the good or ill will of the magicians, or the liberality of the supposed culprit.  The trial called Bolungo, was