likeness of Ippolito de’ Medici presently to
be described. He had the bad luck on this occasion
to miss the lady Cornelia, who had retired to Nuvolara,
indisposed and not in good face. The letter written
by our painter to the Marquess in connection with
this incident[5] is chiefly remarkable as affording
evidence of his too great anxiety to portray the lady
without approaching her, relying merely on the portrait,
“che fece quel altro pittore della detta Cornelia”;
of his unwillingness to proceed to Nuvolara, unless
the picture thus done at second hand should require
alteration. In truth we have lighted here upon
one of Titian’s most besetting sins, this willingness,
this eagerness, when occasion offers, to paint portraits
without direct reference to the model. In this
connection we are reminded that he never saw Francis
the First, whose likeness he notwithstanding painted
with so showy and superficial a magnificence as to
make up to the casual observer for the absence of true
vitality;[6] that the Empress Isabella, Charles V.’s
consort, when at the behest of the monarch he produced
her sumptuous but lifeless and empty portrait, now
in the great gallery of the Prado, was long since dead.
He consented, basing his picture upon a likeness of
much earlier date, to paint Isabella d’Este
Gonzaga as a young woman when she was already an old
one, thereby flattering an amiable and natural weakness
in this great princess and unrivalled dilettante,
but impairing his own position as an artist of supreme
rank.[7] It is not necessary to include in this category
the popular
Caterina Cornaro of the Uffizi,
since it is confessedly nothing but a fancy portrait,
making no reference to the true aspect at any period
of the long-since deceased queen of Cyprus, and, what
is more, no original Titian, but at the utmost an atelier
piece from his
entourage. Take, however,
as an instance the
Francis the First, which
was painted some few years later than the time at
which we have now arrived, and at about the same period
as the
Isabella d’Este. Though as
a
portrait d’apparat it makes its effect,
and reveals the sovereign accomplishment of the master,
does it not shrink into the merest insignificance
when compared with such renderings from life as the
successive portraits of
Charles the Fifth, the
Ippolito de’ Medici, the
Francesco
Maria della Rovere? This is as it must and
should be, and Titian is not the less great, but the
greater, because he cannot convincingly evolve at
second hand the true human individuality, physical
and mental, of man or woman.
It was in the earlier part of 1531 that Titian painted
for Federigo Gonzaga a St. Jerome and a St.
Mary Magdalene, destined for the famous Vittoria
Colonna, Marchioness of Pescara, who had expressed
to the ruler of Mantua the desire to possess such
a picture. Gonzaga writes to the Marchioness
on March 11, 1831[8]:—“Ho subito mandate
a Venezia e scritto a Titiano, quale e forse il piu
eccellente in quell’ arte che a nostri tempi
si ritrovi, ed e tutto mio, ricercandolo con grande
instantia a volerne fare una bella lagrimosa piu che
si so puo, e farmela haver presto.” The
passage is worth quoting as showing the estimation
in which Titian was held at a court which had known
and still knew the greatest Italian masters of the
art.