And now we come to the Pieta,[62] which so nobly and appropriately closes a career unexampled for duration and sustained achievement. Titian had bargained with the Franciscan monks of the Frari, which contained already the Assunta and the Madonna di Casa Pesaro, for a grave in the Cappella del Crocifisso, offering in payment a Pieta, and this offer had been accepted. But some misunderstanding and consequent quarrel having been the ultimate outcome of the proposed arrangements, he left his great canvas unfinished, and willed that his body should be taken to Cadore, and there buried in the chapel of the Vecelli.
[Illustration: Pieta. By Titian and Palma Giovine. Accademia delle Belle Arti, Venice. From a Photograph by E. Alinari.]
The well-known inscription on the base of the monumental niche which occupies the centre of the Pieta, “Quod Titianus inchoatum reliquit, Palma reverenter absolvit, Deoque dicavit opus,” records how what Titian had left undone was completed as reverently as might be by Palma Giovine. At this stage—the question being much complicated by subsequent restorations—the effort to draw the line accurately between the work of the master on one hand and that of his able and pious assistant on the other, would be unprofitable. Let us rather strive to appreciate what is left of a creation unique in the life-work of Titian, and in some ways his most sublime invention. Genius alone could have triumphed over the heterogeneous and fantastic surroundings in which he has chosen to enframe his great central group. And yet even