to do so for the time to come, and be in charity
with all men. If you perform these things truly
and sincerely, your life, which sets in gloomy clouds,
shame and darkness, may, by the mercies of God, rise
in glory, honour and brightness.
But perhaps, Miss, to your everlasting
hazard, you will not confess
your guilt, for some private reasons.
And what must these be?
You may possibly then imagine, that if you confess your crime to God, you are not obliged to confess to the world. Generally speaking God is the sole confessor of mankind; but your case is a particular exception to this rule. You will want the assistance of God’s ministers. But how is it possible for you to receive any benefit from them, if you do not represent to them the true state of your soul without any disguise? A secret of this nature, smothered in the breast, is a fire which preys upon, and consumes all quietness and repose. Consider too the imminent danger of a lie of this nature; consider the justice due to your accusers, to your judges, and to the world.
But you will say, confession of my crime cuts off all hope of Royal Mercy. Dear Miss, do not indulge yourself in such a thought. Prepare for the worst. Consider how pernicious flattery of this nature is. Remember that God is only a God of mercy in this; in another life, he is a God of justice.
I can hardly think that shame has any share in the concealment of your guilt; for no shame can exceed that which you have already suffered. Besides, confession is all the amends you can make; and mankind know experimentally how frail and imperfect human nature is, and will allow for it accordingly.
And thus, dear Miss, have I wrote to you, with a sincere view to your everlasting happiness. If during this dismal twilight, this interval between life and death, I can serve you, command me. The world generally flies the unfortunate, rejoices in evil, triumphs over distress; believe me glad to deviate from such inhumanity. As the offices of friendship which you can receive from me are confined to such a short period, let them be such as concern your everlasting welfare. The greatest pleasure I can receive (if pleasure can arise from such sad potions), will be to hear that you entertain a comfortable assurance of being happy for ever. Which that you may be, is the fervent prayer of, etc.
Whether or no this gentleman, in the above letter, has not urged the matter home to Miss Blandy, is submitted to the judgment of the public.
Here follows verbatim her answer.
Monday, March 9, 1752.