[Footnote 83: By “originally” I mean, of course, some time antedating the earliest period of the Indo-European languages that we can get at by comparative evidence.]
[Footnote 84: Perhaps it was a noun-classifying element of some sort.]
[Footnote 85: Compare its close historical parallel off.]
[Footnote 86: “Ablative” at last analysis.]
[Footnote 87: Very likely pitch should be understood along with stress.]
There is a special method for the expression of relations that has been so often evolved in the history of language that we must glance at it for a moment. This is the method of “concord” or of like signaling. It is based on the same principle as the password or label. All persons or objects that answer to the same counter-sign or that bear the same imprint are thereby stamped as somehow related. It makes little difference, once they are so stamped, where they are to be found or how they behave themselves. They are known to belong together. We are familiar with the principle of concord in Latin and Greek. Many of us have been struck by such relentless rhymes as vidi ilium bonum dominum “I saw that good master” or quarum dearum saevarum “of which stern goddesses.” Not that sound-echo, whether in the form of rhyme or of alliteration[88] is necessary to concord, though in its most typical and original forms concord is nearly always accompanied by sound repetition. The essence of the principle is simply this, that words (elements) that belong together, particularly if they are syntactic equivalents or are related in like fashion to another word or element, are outwardly marked by the same or functionally equivalent affixes. The application of the principle varies considerably according to the genius of the particular language. In Latin and Greek, for instance, there is concord between noun and qualifying word (adjective or demonstrative) as regards gender, number, and case, between verb and subject only as regards number, and no concord between verb and object.