The introduction to La Mare au Diable will give us what we want. George Sand has been looking at an engraving of Holbein’s Laborer. [321] An old thick-set peasant, in rags, is driving his plough in the midst of a field. All around spreads a wild landscape, dotted with a few poor huts. The sun is setting behind a hill; the day of toil is nearly over. It has been a hard one; the ground is rugged and stony, the laborer’s horses are but skin and bone, weak and exhausted. There is but one alert figure, the skeleton Death, who with a whip skips nimbly along at the horses’ side and urges the team. Under the picture is a quotation in old French, to the effect that after the laborer’s life of travail and service, in which he has to gain his bread by the sweat of his brow, here comes Death to fetch him away. And from so rude a life does Death take him, says George Sand, that Death is hardly unwelcome; and in another composition by Holbein, where men of almost every condition,— popes, sovereigns, lovers, gamblers, monks, soldiers,—are taunted with their fear of Death and do indeed see his approach with terror, Lazarus alone is easy and composed, and sitting on his dunghill at the rich man’s door, tells Death that he does not dread him.
With her thoughts full of Holbein’s mournful picture, George Sand goes out into the fields of her own Berry:—
“My walk was by the border of a field which some peasants were getting ready for being sown presently. The space to be ploughed was wide, as in Holbein’s picture. The landscape was vast also; the great lines of green which it contained were just touched with russet by the approach of autumn; on the rich brown soil recent rain had left, in a good many furrows, lines of water, which shone in the sun like silver threads. The day was clear and soft, and the earth gave out a light smoke where it had been freshly laid open by the ploughshare. At the top of the field an old man, whose broad back and severe face