broke for them. It was true then, that saying
of Jesus, that He would rise again from the dead!
It was not some mysterious bit of teaching, the exact
bearing of which they did not catch, but a literal
fact! And then while they still hesitated and
doubted, while they still hid behind the closed doors,
Jesus Himself came and stood in the midst with His
message of peace. It is often so, is it not?
While we are in perplexity and fear, while we think
the next sound will be the knock of armed hands on
the door, it is not the Jews that come, but Jesus with
a message of peace. Our fears are so pathetic,
so pitiful; we meet life and death with so little
of the understanding and the courage that our Lord’s
promises ought to inspire in us! We stand so shudderingly
before the vision of death, are so much appalled by
the thought of the grave! We shudder and tremble
as the hand of death is stretched out toward us and
ours. One is often tempted to ask as one hears
people talking of death: “Are these Christians?
Do they believe in immortality? Have they heard
the message of the first Easter morning, the angelic
announcement of the resurrection of Christ? Have
they never found the peace of believing, the utter
quiet of the spirit in the confidence of a certain
hope which belongs to those who have grasped the meaning
of the resurrection of the dead?” Here in Jerusalem
in a few days the whole point of view is changed.
The frightened group of disciples is transformed by
the resurrection experience into the group of glad
and triumphant missionaries who will be ready when
they are endowed with power from on high to go out
and preach Jesus and the resurrection to the ends
of the earth.
What in these first days the resurrection meant to
them was no doubt just the return of Jesus. He
was with them once more, and they were going to take
hope again in the old life, to resume the old mission
which had been interrupted by the disaster of Calvary.
All other feeling would have been swallowed up in
the mere joy of the recovery. But it could not
be many hours before it would be plain that if Jesus
was restored to them He was restored with a difference.
A new element had entered their intercourse which
was due to some subtle change that had passed upon
Him. We get the first note of it in that wonderful
scene in Joseph’s Garden when the Lord appears
to the Magdalen. There is all the love and sympathy
there had ever been; but when in response to her name
uttered in the familiar voice the Magdalen throws herself
at His Feet, there is a new word that marks a new
phase in their relation: “Touch Me not,
for I am not yet ascended.”