that we should make that body the instrument of degrading and ruining the immortal soul, and of sinking our whole being down to a level with the beasts that perish!  He never gave beauty of form to make us vain or sensuous; nor poured wine into our cup that we should become drunkards; nor spread food on our table merely to pamper our self-indulgence and feed our passions.  He never gave us dominion over the earth that we should be Satan’s slaves.  He never awoke from silence the glorious harmonies of music for our ear, nor revealed to our eye the beauties of nature and of art, nor fired our soul with the magnificent creations of poetry, that we might be so enraptured by these as to forget and despise Himself.  He never gifted us with a high intellect, refined taste, or brilliant wit, to nourish ambition, worship genius, and to become profane, irreverent, and devil-like, by turning those godlike powers against their Maker and Sustainer.  We cannot think, that if money has been poured at our feet, He thereby intended to infect us with the curse of selfishness, or to tempt us to become cruel or covetous men, who would let the beggar stand at our gate, and ourselves remain so poor as to have no inheritance in the kingdom of God; or to make us such “fools” as to survey our broad acres and teeming barns with self-love and worldliness, exclaiming, “Soul, take thine ease; thou hast much goods laid up for many years; eat, drink, and be merry;” or to tempt us to refuse the cross, and to depart sorrowful from Christ, because we had great possessions; or to choke the seed of the Word as with thorns, so that it should bring forth no fruit to perfection!  Can it be possible that He has spared our family, and enriched us with so many friends, in order that, being “so happy” with them, we should never wish to know God as our Father, Christ as our Brother, or have any desire to become members of the family of God?  Has He given us so much pleasant, useful, or necessary labour in the world, that we should forget the one thing needful, and leave undone the work for which we were created?  Has He given us the Church, the ministry, the Sabbath, the sacrament, that we should make these ends instead of means—­instruments for concealing, rather than revealing our God and Saviour?  And if the Lord has taken away, and visited us with sharp sorrows and sore bereavements, was this “strange work” done by Him who does not “willingly afflict” His children, in order that we should have the pain without the “profit,” “faint under” or “despise” the chastisement, or become more set upon the world and the creature, more shut up in heart against our Father, more dead to eternal things, or fall into despair, and curse God and die?